Predปญจ Predigerปัญญาจารย์, Kapitelบทที่ Koheletปัญญาจารย์, Kapitelบทที่ 2

Der Weise hat zuletzt das gleiche Geschick wie der Thor; daher ist das Streben nach Besitz eitel, der Genuß aber eine Gabe Gottes.

Denn dem, der ihm gefällt, giebt er Weisheit und Erkenntnis und Freude; dem Sünder aber giebt er das Geschäft, zu sammeln und aufzuhäufen, um es dem zu geben, der Gott gefällt. Auch das ist eitel und Streben nach Wind.Hi 27:16; Hi 32:8

ปัญญาจารย์ 2:26 ในหลายฉบับแปล

เยอรมัน

Luther Denn dem Menschen, der ihm gefällt, gibt er Weisheit, Vernunft und Freude; aber dem Sünder gibt er Mühe, daß er sammle und häufe, und es doch dem gegeben werde, der Gott gefällt. Darum ist das auch eitel und Haschen nach dem Wind.

ELO (1905) Denn dem Menschen, der ihm wohlgefällig ist, gibt er Weisheit und Kenntnis und Freude; dem Sünder aber gibt er das Geschäft, einzusammeln und aufzuhäufen, um es dem abzugeben, der Gott wohlgefällig ist. Auch das ist Eitelkeit und ein Haschen nach Wind.

NeÜ Einem Menschen, der lebt, wie es Gott gefällt, gibt er Weisheit, Erkenntnis und Freude. Doch einen Sünder lässt er einsammeln und aufhäufen, um es dem zu geben, der Gott gefällt. Auch das ist nichtig und ein Haschen nach Wind.

ไทย

OTCV พระเจ้ามอบสติปัญญา ความรู้ และความสุขแก่คนที่พระองค์พอใจ แต่สำหรับคนบาป พระองค์มอบงาน ให้เขารวบรวมและสะสมทรัพย์สมบัติ เพื่อจะมอบแก่คนที่พระเจ้าพอใจ นี่ก็อนิจจัง เหมือนวิ่งไล่ตามลม

ขจง. พระองค์จะให้สติปัญญา ความรู้และความสุขกับคนซึ่งพระองค์ชอบใจ ส่วนคนที่ไม่เอาไหน พระองค์ก็ให้เขาวุ่นวายอยู่กับการเก็บรวบรวมและสะสม เพื่อเขาจะได้มอบของพวกนั้นให้กับคนที่พระเจ้าชอบใจ นี่ก็เป็นสิ่งไม่เที่ยง เป็นการวิ่งไล่ตามลมเหมือนกัน

อังกฤษ

KJV (66 books) For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

ASV For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

BSB To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.

DRA God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.

FBV To those who are good, God gives wisdom, knowledge, and joy. But to the sinner God gives the task of gathering and collecting wealth, only to hand it over to someone who pleases God. This also shows how fleeting life is, and hard to understand—like trying to understand how the wind blows.

GNV Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.

JPS For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.

LSV For to a man who [is] good before Him, He has given wisdom, and knowledge, and joy; and to a sinner He has given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and distress of spirit.

NASB For to a person who is good in His sight, He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is futility and striving after wind. NASB 2020

NIV (US) To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

NMV For [God-Elōhīm (The Living Word) [The Many Powered]] gives to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to [him that is] good before God-Elōhīm (The Living Word) [The Many Powered]. This also [is] vanity and anguish of spirit.

OJB For to the adam that is pleasing in His sight, Hashem gives chochmah, and da'as, and simchah; but to the choteh (sinner) Hashem giveth travail; Hashem giveth the work of gathering and storing up, that Hashem may give to him that pleases HaElohim. This also is hevel and chasing after ruach.

T4T God enables those who please him to be wise, to know many things, and to enjoy many things. But if sinful people work hard and become rich, God can take their money away from them and give it to those who please him. But that also is something that is difficult for me to understand. Their working hard seems useless, like chasing the wind.

WEB (US) For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.