RömRom RömerRomalılar, Kapitelbölüm Der Brief des Paulus an die RömerElçi Pavlus'un Romalılar'a Mektubu, Kapitelbölüm 3

Romalılar 3:9 farklı çevirilerde

Almanca

Luther Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen, daß beide, Juden und Griechen, alle unter der Sünde sind,

ELO (modernisiert) Was nun? Haben wir einen Vorzug? Durchaus nicht; denn wir haben sowohl Juden als Griechen zuvor beschuldigt, dass sie alle unter der Sünde seien,

TKW Wie so? Schieben wir da etwas vor? Keineswegs. Denn wir haben ja zuvor schon die Klage gestellt gegen Juden so gut wie Griechen: daß sie alle unter der Sünde seien,

NeÜ Aber wie ist es nun? Machen wir etwa Ausflüchte? Ganz und gar nicht! Wir haben ja schon den Beweis erbracht, dass die Juden genauso wie die anderen Völker in der Gewalt der Sünde sind.

Türkçe

YTC Öyleyse, biz onlardan daha mı üstünüz? Kesinlikle hayır! Daha önce hem Yahudiler hem de Grekler, hepsi günah altındadır diye uyarmıştık.

TTT Öyleyse, ne diyelim? Biz Yahudiler diğer milletlerden daha üstün bir durumda mıyız? Elbette hayır! Çünkü ister Yahudi, ister diğer milletlerden olsun, herkesi günaha esir olmakla suçladık.

İngilizce

KJV (66 books) +2 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

AFINT (Exp US) +1 What then is our conclusion? Do we Jews possess any moral superiority or advantage over Gentiles? Not at all! For we have already made the charge and established the case that both Jews and Gentiles alike are all enslaved under the power and guilt of sin.

AFINT (Lit US) +1 What then? Do we have an advantageous superiority? Certainly not. For we have previously charged that both Jews and Greeks are all under sin,

ASV What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

BSB +1 What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

DRA What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

EMTV What then? Are we any better? Not at all. For we previously charged both Jews and Greeks that they are all under sin.

FBV So then, are we Jews better than others? Definitely not! Remember that we've already argued that both Jews and foreigners are under the control of sin.

GNV What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

LSV What, then? Are we better? Not at all! For we charged before both Jews and Greeks with being all under sin,

NIV (US) +1 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

NMV What then? are we better [than they]? No, assuredly not (by no means): for we have before proved both Y’hudim (Judeans) [praised of Yah] and Goyim [Gentiles], that they are all under sin;

OJB What then? Are we (Yehudim) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet (sin),

RV What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

TCENT What then? Are we Jews any better off? Not at all! For we have previously charged that both Jews and Greeks are all under sin,

T4T If someone would ask, “Shall we conclude that God will treat us Jews more favorably and will treat the non-Jews less favorably [RHQ]?” I would reply that we can certainly not conclude that! I have already shown you that all people, the Jews and also the non-Jews, have sinned and so they deserve to be punished {that God will punish them} [PRS].

WEB (US) +7 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.