Rom Romalılar, bölüm Elçi Pavlus'un Romalılar'a Mektubu, bölüm 4

Romalılar 4:13 farklı çevirilerde

Ἀρχαία Ἑλληνική

PT1904 +2 οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.

F35 Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἁβραάμ, ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.

Türkçe

YTC Çünkü Avraham’a ve soyuna dünyanın mirasçısı olma vaadi, Kutsal Yasa yoluyla değil, imanla gelen doğruluk yoluyla verildi.

TTT Allah İbrahimʼe ve soyundan gelenlere dünyayı miras alacaklarına vaat etti. Ama Allah bu vaadi, Tevrat kanunlarına değil, imandan gelen doğruluğa dayanarak verdi.

İngilizce

KJV (66 books) +2 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

AFINT (Exp US) +1 For the promise given to Abraham and to his spiritual descendants—that he would be heir of the world or father of many nations—did not come through keeping the Mosaic Law (which did not yet exist), but through the righteousness that is grounded in and comes by faith.

AFINT (Lit US) +1 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the Law, but through the righteousness that is grounded in faith.

ASV +1 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

BSB +1 For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

DRA For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

EMTV For the promise that he should be heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

FBV God's promise to Abraham and his descendants that the world would belong to him was not based on his keeping of the law, but because he was made right through his trust in God.

GNV For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.

LSV For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

NASB For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. NASB 2020

NIV (US) +1 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

NMV For the promise, that he should be the heir of the world, [was] not to Avraham [Exalted Father], or to his seed, through the law, but through the righteousness of faith.

OJB For the havtachah (promise) to Avraham Avinu and his Zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of gezetz but through the Tzidkat HaEmunah (the Righteousness of Faith).

TCENT For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.

T4T God promised Abraham and his descendants that they would receive the blessings that he promised to give to the people in the world. But when he promised that, it was not because Abraham obeyed the laws that God later gave to Moses. Instead, it was because Abraham believed that God would do what he promised that he would do. As a result, God erased the record of his sins.

WEB (US) +7 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.