Nato Abšalom se všemi izraelskými muži prohlásil: „Rada Chušaje Arkijského je lepší než rada Achitofelova.“ (Hospodin se totiž rozhodl zmařit Achitofelovu dobrou radu, aby na Abšaloma přivedl neštěstí.)2Sa 15:31; Job 5:13; Psa 33:10
Капіяваць
2 Царстваў 17:14 у розных перакладах
Чэшская
BKRI řekl Absolon a všickni muži Izraelští: Lepšíť jest rada Chusai Architského, než rada Achitofelova. Hospodin zajisté to způsobil, aby zrušena byla rada Achitofelova, kteráž sic dobrá byla, aby tak uvedl Hospodin na Absolona zlé věci.
Беларуская
СёмухаІ сказаў Авэсалом і ўвесь Ізраіль: парада Хусія Архіцяніна лепшая за параду Ахітафэлаву. Так Гасподзь судзіў разбурыць найлепшую параду Ахітафэла, каб навесьці Госпаду бяду на Авэсалома.
БокунІ сказалі Абсалом і ўсе Ізраільцяне: «Лепшая парада Хушая Аркейца, чым парада Ахітафэля». Бо ГОСПАД вырашыў ударэмніць добрую параду Ахітафэля, каб навёў ГОСПАД на Абсалома няшчасьце.
И сказал Авессалом и весь Израиль: совет Хусия Архитянина лучше совета Ахитофелова. Так Господь судил разрушить лучший совет Ахитофела, чтобы навести Господу бедствие на Авессалома.
РСП (юбил.)И сказал Авессалом и весь Израиль: «Совет Хусия архитянина лучше совета Ахитофела». Так Господь судил разрушить лучший совет Ахитофела, чтобы навести Господу бедствие на Авессалома.
НРПАвессалом и все израильтяне сказали: — Совет аркитянина Хусия лучше совета Ахитофела. Господь повелел таким образом расстроить хороший совет Ахитофела, чтобы навести беду на Авессалома.
Заокская (Кулаков)Авессалом и все израильтяне сказали: «Совет Хушая-аркитянина лучше совета Ахитофела!» Но на самом деле это Господь судил, чтобы верный совет Ахитофела отвергли: так Господь навел беду на Авессалома.
Авессалом и все исраильтяне сказали: — Совет аркитянина Хушая лучше совета Ахитофела. Так Вечный повелел расстроить хороший совет Ахитофела, чтобы навести беду на Авессалома.
ВП-ТАвессалом и все исроильтяне сказали: — Совет аркитянина Хушая лучше совета Ахитофела. Так Вечный повелел расстроить хороший совет Ахитофела, чтобы навести беду на Авессалома.
СП (БЛ)Тогда Авессалом и все израильтяне сказали: «Совет Хусия архитянина лучше совета Ахитофела». Они сказали это, потому что Господь решил сделать негодным хороший совет Ахитофела, чтобы навести бедствие на Авессалома.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
ASVAnd Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.
DRAAnd Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.
FBVAbsalom and all the Israelite leaders said, “Hushai the Archite's advice is better than Ahithophel's.” For the Lord had decided to block Ahithophel's good advice in order that he might bring disaster on Absalom.
GNVThen Absalom and all the men of Israel sayde, The counsel of Hushai the Archite is better, then the counsell of Ahithophel: for the Lord had determined to destroy the good counsell of Ahithophel, that the Lord might bring euill vpon Absalom.
And Absalom and all the men of Israel said: 'The counsel of Hushai the Archite is better than the counsel of Ahithophel.' — For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
LSVAnd Absalom says—and all the men of Israel, “The counsel of Hushai the Archite [is] better than the counsel of Ahithophel”; and YHWH willed to make void the good counsel of Ahithophel for the sake of YHWH’s bringing the calamity to Absalom.
NASBThen Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than the advice of Ahithophel.” For the Lord had ordained to foil the good advice of Ahithophel, in order for the Lord to bring disaster on Absalom.NASB 2020
Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.
NMVAnd Avshalom [my father is peace] and all the men of Yisra’el [He Holds Onto The Heel Of God] said, The counsel of Hushai [hasting] the Arki [lengthy] [is] better than the counsel of Achitofel [my brother i foolish]. For the LORD-Yehōvah (Messiah Pre-Incarnate) had appointed to defeat the good counsel of Achitofel [my brother i foolish], to the intent that the LORD-Yehōvah (Messiah Pre-Incarnate) might bring evil upon Avshalom [my father is peace].
OJBAnd Avshalom and kol Ish Yisroel said, The etza (counsel) of Chushai the Arki is better than the etza of Achitophel. For Hashem had resolved to annul the etza of Achitophel, to the intent that Hashem might bring ra'ah upon Avshalom.
T4TAbsalom and all the other Israeli men who were with him said, “What Hushai suggests is better than what Ahithophel suggested.” The reason that happened was that Yahweh had determined that if they would accept the good advice that Ahithophel had given them, they would have been able to defeat/kill David. But as a result of their doing what Hushai suggested, Yahweh would cause a disaster to happen to Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
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