Kdyby tě sváděla tvá ruka, usekni ji. Je pro tebe lepší vejít zmrzačený do života, než jít s oběma rukama do pekla, do toho neuhasitelného ohně. [44]9:44 Někt. rukopisy přidávají kde jejich červ nehyne a oheň nehasne.Mat 5:29; Mat 18:8
Капіяваць
Марка 9:43 у розных перакладах
Чэшская
BKRA horšila-li by tě ruka tvá, utni ji. Lépeť jest tobě bezrukému vjíti do života, raději nežli obě ruce majícímu jíti do pekla, v oheň neuhasitelný,
SNC[9:43–44]Svádí-li tě tvá ruka k činění zla, utni ji! Je pro tebe rozhodně lépe být bez ruky a mít jistotu, že budeš žít věčně, než mít obě ruce a jít do neuhasitelného ohně, odkud není vysvobození.
Беларуская
СёмухаІ калі спакушае цябе рука твая, адатні яе: лепш табе зьнявечанаму ўвайсьці ў жыцьцё, чым зь дзьвюма рукамі ісьці ў геену, у вагонь непагасны,
БокунІ калі рука твая горшыць цябе, адсячы яе; лепш табе калекаю ўвайсьці ў жыцьцё, чым, маючы абедзьве рукі, ісьці ў геенну, у агонь нязгасны,
И если соблазняет тебя рука твоя, отсеки ее: лучше тебе увечному войти в жизнь, нежели с двумя руками идти в геенну, в огонь неугасимый,
НРПЕсли твоя рука влечет тебя ко греху, отсеки ее. Лучше тебе с одной рукой войти в жизнь, чем с двумя руками пойти в ад, в неугасимый огонь,
Заокская (Кулаков)И если рука твоя тебя на зло влечет, отруби ее! Лучше тебе без руки войти в жизнь, чем с двумя руками попасть в геенну, в огонь неугасимый.
[9:43–44]Если твоя рука влечёт тебя ко греху, отсеки её. Лучше тебе оставаться с одной рукой, но войти в рай, чем с двумя руками пойти в ад, в неугасимый огонь!
СП (БЛ)И если рука твоя побуждает тебя согрешить, то отсеки её. Лучше тебе войти в жизнь увечным, чем иметь две руки и отправиться в ад, в огонь неугасимый,
ДесницкийИ если тебя соблазняет правая твоя рука – отруби ее. Лучше тебе обрести жизнь вечную одноруким, чем с двумя руками отправиться в геенну, в огонь неугасимый.
КассианИ если соблазнит тебя рука твоя, отруби ее: лучше тебе без руки войти в жизнь, чем с двумя руками пойти в геенну, в огонь неугасимый.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin and leads you into temptation, cut it off from your life. It is better for you to enter eternal life crippled and maimed, than to have both hands and go into hell, into the unquenchable fire of judgment.
And if your hand causes you to sin, cut it off. It is better for you to enter life crippled, than, having two hands, to go into hell, into the unquenchable fire.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
DRA[9:42]And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:
EMTVIf your hand causes you to stumble, cut it off. It would be better for you to enter into life maimed, than to enter having two hands, to go into hell, into the fire that shall never be quenched—
FBVIf your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out.
GNVWherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,
LSVAnd if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable—
NASBAnd if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.NASB 2020
If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
NMVAnd if youri hand offend (make angry; make one stumble; violate) youi, cut it off: it is better for youi to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
OJBAnd if your yad causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the EISH LO TIKHBEH (fire not [ever] extinguished), [
TCENTIf yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire,
T4T[9:43–44]So, if you are wanting to use one of [MTY, PRS] your hands to sin, stop using your hand! Even if you have to cut your hand off and throw it away to avoid sinning, do it [HYP]! It is good that you not sin and that you live eternally, even though you lack one of your hands while you are here on earth. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out!
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, into the unquenchable fire,
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