Rom Římanům, kapitola List Římanům, kapitola 2
Рымлянам 2:29 у розных перакладах
Чэшская
BKR
Ale ten jest pravý Žid, kterýžto vnitř jest Židem, a to jest pravé obřezání, kteréž jest srdečné v duchu, a ne podle litery; jehožto chvála ne z lidí jest, ale z Boha.
SNC
Před Bohem však je rozhodující čistota srdce.
Беларуская
Сёмуха
а той Юдэй, хто ўнутрана такі, і тое абразаньне, якое ў сэрцы паводле Духа, а не паводле літары: яму і пахвала не ад людзей, а ад Бога.
Бокун
але хто ва ўтоенасьці Юдэй, і [ў якога] абразаньне сэрца Духам, а ня літарай, такому пахвала не ад людзей, але ад Бога.
Руская
РСП (66 кн.)
но тот Иудей, кто внутренно таков, и то обрезание, которое в сердце, по духу, а не по букве: ему и похвала не от людей, но от Бога.
РСП (юбил.)
но тот иудей, кто внутренне таков, и то обрезание, которое в сердце, по духу, а не по букве: ему и похвала не от людей, но от Бога.
НРП
Нет, настоящим иудеем является человек, который внутренне таков, и обрезание — это обрезание сердца по Духу, а не по букве Закона. Такому человеку похвала не от людей, а от Бога.
Заокская (Кулаков)
Истинный иудей — это иудей в глубинах души своей; и обрезание его — оно в сердце, в духе оно, а не в букве. И похвалу он получает не от людей, а от Бога.
ВП
Нет, настоящий иудей — это тот, кто внутренне таков, и обрезание — это обрезание сердца по духу, а не по букве Закона. Такому человеку похвала не от людей, а от Всевышнего.
ВП-А
Нет, настоящий иудей — это тот, кто внутренне таков, и обрезание — это обрезание сердца по духу, а не по букве Закона. Такому человеку похвала не от людей, а от Аллаха.
СП (БЛ)
Настоящий иудей скорее тот, кто иудей в сердце своём, так же как и настоящее обрезание — это обрезание сердца по Духу, а не по букве закона. И хвала такому человеку исходит не от людей, а от Бога.
Десн.
Иудей – тот, кто внутренне таков, кто носит печать обрезания не в буквальном смысле, а в духовном – на сердце. Такому похвала от Бога, а не от людей!
Кассиан
но тот Иудей, кто в сокровенности Иудей, и обрезание сердца — в духе, не по букве. И похвала его — не от людей, но от Бога.
Англійская
KJV (66 books)
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
AFINT (Exp US)
But the true Jew is one who is inwardly transformed in the heart, and true circumcision is a spiritual circumcision of the heart accomplished by the Holy Spirit, not by adherence to the written code. Such a genuinely transformed person receives praise and approval not from other people, but from God Himself.
AFINT (Lit US)
But the Jew is one inwardly, and circumcision is of the heart, by the Spirit, not by the written code. Such a person’s praise is not from men, but from God.
ASV
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
BSB
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
DRA
But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
EMTV
but he is a Jew that is one inwardly; and circumcision is of the heart, in the spirit, not in the letter, whose praise is not from men but from God.
FBV
What makes you a Jew is on the inside, a “circumcision of the heart” that doesn't follow the letter of the law but the Spirit. Someone like that is looking for praise from God, not from people.
GNV
But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
LSV
but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
NIV (US)
No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
NMV
But he [is] a Jewish person, which is one inwardly; and circumcision [is that] of the heart, in the Spirit [Ruach], [and] not in the letter; whose praise [is] not of men, but of God-The Father.
OJB
The true Yehudi is so in [Hashemʼs] hidden way, and true milah is of the lev, in the [hitkhadshut (renewal) of the] Ruach Hakodesh, not in [chumra (stringency, boasting of zokheh in machmir meritorious strict)] letter. He has y'hodeh (praise) that comes not from Bnei Adam but from Hashem.
RV
but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
TCENT
but he is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. Such a man's praise comes not from men but from God.
T4T
On the contrary, we whom God has changed inwardly are true Jews [MTY]. And God has accepted us because we have allowed God’s Spirit to change our hearts, not because we perform rituals. Even if other people will not praise us for that change, God will praise us.
WEB (US)
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.