Рим Римлянам, глава Послание к Римлянам, глава 8
Ибо тварь была подчинена суете не по своей воле, но ради подчинившего её в надежде,
Рымлянам 8:20 у розных перакладах
Руская
РСП (66 кн.)
потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде,
РСП (юбил.)
потому что творение покорилось суете не добровольно, но по воле Покорившего его, — в надежде,
НРП
потому что творение было подчинено бессмысленности существования не по своей воле, а по воле Того, Кто подчинил его. Но у творения есть надежда на
Заокская (Кулаков)
Ибо не по желанию своему творение суете покорилось, а по воле Того, Кто ей участь такую определил с уверенностью,
ВП
потому что всё творение было подчинено состоянию безысходности не по своей воле, а по воле Того, Кто подчинил его. Но у творения есть надежда на
СП (БЛ)
Всё, сотворённое Богом, было осуждено на суетность не по своей воле, а по воле Бога. Но была надежда,
Десн.
Ведь творение не по своей воле покорилось смертной пустоте – оно было принуждено к этому. Но у него осталась надежда,
Беларуская
Сёмуха
таму што стварэньне скарылася марнасьці не па добрай волі, а па волі таго, хто ўпакорыў (яго), спадзяючыся,
Бокун
бо стварэньне падпарадкаванае марнасьці не сваёй ахвотай, але праз Таго, Які падпарадкаваў, у надзеі,
Англійская
KJV (66 books)
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
AFINT (Exp US)
For the creation was subjected to futility, frustration, and purposelessness, not by its own choice or willingly, but because of the One—God—who subjected it as a consequence of Adam’s sin, yet He subjected it in hope and with a promise,
AFINT (Lit US)
For the creation was subjected to purposelessness, not willingly, but because of the One who subjected it, in hope
ASV
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
BSB
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
DRA
For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:
EMTV
For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope;
FBV
For God allowed the purpose of creation to be frustrated.
GNV
Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
LSV
for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,
NIV (US)
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
NMV
For the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,
OJB
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
TCENT
For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
T4T
God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting
WEB (US)
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope