3MoЛяв 3. MoseЛявіт, Kapitelраздзел LevitikusТрэцяя кніга Майсеева. Лявіт, Kapitelраздзел 7

Лявіт 7:7 у розных перакладах

Нямецкая

Luther Wie das Sündopfer, also soll auch das Schuldopfer sein; aller beider soll einerlei Gesetz sein; und sollen dem Priester gehören, der dadurch versöhnt.

ELO (modernisiert) Wie das Sündopfer, so das Schuldopfer: Ein Gesetz soll für sie sein. Der Priester, der damit Sühnung tut, ihm soll es gehören.

TKW Wie vom Sündopfer, so gilt ganz gleich auch vom Schuldopfer: Dem Priester, der die Sühnegebräuche damit vollzieht, dem soll es gehören!

NeÜ Für das Schuldopfer gilt dieselbe Ordnung wie für das Sündopfer. Es gehört dem Priester, der damit Sühnung erwirkt.

Беларуская

Сёмуха Як пра ахвяру за грэх, так і пра ахвяру за віну закон адзін: яна належыць сьвятару, які ачышчае ёю.

Бокун Для ахвяры за грэх і для ахвяры аднагараджэньня закон адзін. Яна належыць сьвятару, які складаў гэтую ахвяру.

Руская

РСП (66 кн.) +2 Как о жертве за грех, так и о жертве повинности закон один: она принадлежит священнику, который очищает посредством ее.

НРП Для жертвы за грех и для жертвы повинности закон один: они принадлежат священнику, который посредством их совершает обряд искупления.

Заокская (Кулаков) Жертва за провинность, как и жертва за грех (установление тут одно), принадлежит священнику, совершающему служение, что приводит согрешившего в единение с Богом.

ВП +2 Для жертвы за грех и для жертвы повинности закон один: они принадлежат священнослужителю, который совершает очищение посредством их.

СП (БЛ) Жертва повинности такая же, как и жертва за грех, и правила для них одни. Священник, исполняющий жертвоприношение, получит это мясо для еды.

Англійская

KJV (66 books) +2 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

ASV As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

BSB +1 The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

DRA As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.

FBV The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.

GNV As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.

JPS +1 As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.

LSV as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.

NIV (US) +1 “ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.

NMV As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that makes atonement with that shall have [it].

OJB As the chattat (sin offering) is, so is the asham (trespass offering); there is one torah for them both; the kohen that maketh kapporah therewith shall have it.

Onkelos (Etheridge) As the sin offering, so the trespass offering; they have one law; to the priest who maketh atonement therewith shall it be.

T4T “The regulation is the same for the offerings to enable people to be forgiven for the sins they have committed and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.

WEB (US) +7 “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.