Ec.Экл EclesiastésЭклезіяст, capítuloраздзел EclesiastésКніга Эклезіяста, альбо Прапаведніка, capítuloраздзел 2

Эклезіяст 2:21 у розных перакладах

Іспанская

RV1909 ¡Que el hombre trabaje con sabiduría, y con ciencia, y con rectitud, y que haya de dar su hacienda á hombre que nunca trabajó en ello! También es esto vanidad y mal grande.

NBV [2:20–23] Desesperado, abandoné entonces el trabajo arduo, como respuesta a mi búsqueda de satisfacción. Pues hay quienes pasan la vida en busca de sabiduría, conocimientos y habilidad, para luego dejárselo todo a quien no se ha esforzado ni un día de su vida. Esto no sólo es necio sino injusto. Así pues, ¿qué obtiene el ser humano de toda su ardua labor? Días llenos de tristeza y dolor, y noches inquietas y amargas. Todo es absolutamente ridículo.

BES Porque hay un hombre cuyo trabajo ha sido hecho con sabiduría, con conocimiento y con mano experta; pero uno que no ha hecho nada por él, lo tendrá por su herencia. Esto de nuevo no tiene ningún propósito y es un gran mal.

PdDpt ¡Que un hombre que trabajó con sabiduría, conocimiento y destreza, y deje su legado a otro que no trabajó por ello! ¡Esto también es vanidad y grande mal!

Беларуская

Сёмуха Бо бывае такі чалавек, які ў працы і мудры, і ўдзельны, і плённы, а павінен пакінуць усё чалавеку, які над тым не працаваў. І гэта - марнасьць і вялікае ліха!

Бокун Бо ёсьць так, што чалавек, які працуе з мудрасьцю, і з веданьнем, і пасьпяхова, аддае набытак свой чалавеку, які не працаваў над гэтым. І гэта таксама марнасьць і вялікае зло.

Руская

РСП (66 кн.) +1 потому что иной человек трудится мудро, с знанием и успехом, и должен отдать всё человеку, не трудившемуся в том, как бы часть его. И это — суета и зло великое!

РСП (юбил.) потому что иной человек трудится мудро, со знанием и успехом, и должен отдать всё человеку, не трудившемуся в том, как бы часть его. И это — суета и зло великое!

НРП потому что человек может трудиться с мудростью, знанием и умением, а затем должен оставить всё тому, кто палец о палец не ударил. И это — суета, это — большая несправедливость.

Заокская (Кулаков) Вот ведь как получается: вкладывает человек в дела свои и мудрость, и познание, и прилежание, а переходит всё к тому, кто не трудился над этим. И в этом — тщета и великое зло!

ВП +2 потому что человек может трудиться с мудростью, знанием и умением, а затем должен оставить всё тому, кто палец о палец не ударил. И это — пустое, это — большая несправедливость.

СП (БЛ) Человек может много трудиться, прилагая всю мудрость, знания и мастерство, но он умрёт, и другие получат то, над чем он трудился. Они не трудились, но получат всё. Это тоже бессмысленно и очень несправедливо.

Англійская

KJV (66 books) +2 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

ASV For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

BSB +1 When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.

DRA For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.

FBV For you can work wisely, knowledgably, and with skill—and who benefits? Someone who hasn't worked for it! This is both frustrating and totally unjust!

GNV For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shall he giue his portion: this also is vanitie and a great griefe.

JPS For there is a man whose labour is with wisdom, and with knowledge, and with skill; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

LSV For there is a man whose labor [is] in wisdom, and in knowledge, and in equity, and to a man who has not labored therein he gives it—his portion! Even this [is] vanity and a great evil.

NIV (US) For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

NIV (UK) For a person may labour with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

NMV For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that has not laboured in it shall he leave it [for] his portion. This also [is] vanity and a great evil.

OJB For there is an adam whose amal is with chochmah, and da'as, and kishron (skill); yet to an adam that hath not worked for it he must leave it for his chelek. This also is hevel and a ra'ah rabbah.

RV For there is a man whose labour is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

T4T Some people work wisely and skillfully, using the things that they have learned. But when they die, they leave everything, and someone who has not worked hard acquires those things. And that also seemed to be senseless and caused me to be discouraged.

WEB (US) +4 For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

WEB (UK) +2 For there is a man whose labour is with wisdom, with knowledge, and with skilfulness; yet he shall leave it for his portion to a man who has not laboured for it. This also is vanity and a great evil.