Рым Рымлянам, раздзел Пасланне да Рымлян, раздзел 5

Death vs Life

Ἀλλ᾿ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέος, καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ (ὅς ἐστιν τύπος τοῦ μέλλοντος).1Кар 15:21

Рымлянам 5:14 у розных перакладах

Старажытнагрэчаская

TR Ἀλλ᾿ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.

PT1904 ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.

SRGNT Ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.

Беларуская

Сёмуха Аднак жа сьмерць панавала ад Адама да Майсея і над тымі, якія не зграшылі падобна правіннасьці Адама, які ёсьць вобраз будучага,

Бокун Аднак сьмерць валадарыла ад Адама да Майсея і над тымі, якія не зграшылі на падабенства праступку Адама, які ёсьць вобраз Таго, Які мае быць.

Руская

РСП (66 кн.) Однако же смерть царствовала от Адама до Моисея и над несогрешившими подобно преступлению Адама, который есть образ будущего.

НРП Однако же от Адама и до Моисея смерть уже царствовала и над теми, кто не согрешил как Адам, преступив Божий запрет. Адам, в каком-то смысле, служит прообразом Того, Кто должен был прийти.

Заокская (Кулаков) И однако же от Адама до Моисея смерть царила уже и над теми, кто заповеди не попирал, как сделал это Адам, который был прообразом Того, Кому предстояло прийти.

ВП Однако же от Адама и до того, как Муса получил Закон, смерть уже царствовала и над теми, кто не согрешил как Адам, преступив запрет Всевышнего. Адам, в каком-то смысле, служит прообразом Того, Кто должен был прийти.

ВП-А Однако же от Адама и до того, как Муса получил Закон, смерть уже царствовала и над теми, кто не согрешил как Адам, преступив запрет Аллаха. Адам, в каком-то смысле, служит прообразом Того, Кто должен был прийти.

ВП-Т Однако же от Адама и до того, как Мусо получил Закон, смерть уже царствовала и над теми, кто не согрешил как Адам, преступив запрет Всевышнего. Адам, в каком-то смысле, служит прообразом Того, Кто должен был прийти.

СП (БЛ) Смерть же царствовала со времён Адама до Моисея. Она правила даже теми, кто не грешил так, как это сделал Адам, нарушив заповедь Божью. Адам был подобен Христу, Который должен был прийти в будущем.

Десн. но смерть царствовала от Адама и до законодателя Моисея даже над теми, кто сам не преступал повелений Божьих, как Адам – прообраз Грядущего.

Кассиан Но от Адама до Моисея смерть царствовала и над не согрешившими на подобие преступления Адама, который есть прообраз Имеющего придти.

Англійская

KJV (66 books) Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

AFINT (Exp US) Nevertheless, death—the penalty for sin—reigned as king from the time of Adam until the time of Moses, even over those who had not sinned by breaking an explicit command in the same way that Adam transgressed God’s direct commandment. Adam serves as a type, pattern, and foreshadowing of the One who was to come—Christ, the second Adam.

AFINT (Lit US) Nevertheless, death reigned from Adam until Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is a type of the One who was to come.

ASV Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.

BSB Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

DRA But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

EMTV Yet death reigned from Adam until Moses, even over those who did not sin according to the likeness of the transgression of Adam, who is a type of Him who was to come.

FBV But death still ruled from Adam until Moses, even over those who didn't sin in the same way as Adam did. Now Adam prefigured the one to come.

GNV But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.

LSV but death reigned from Adam until Moses, even on those having not sinned in the likeness of Adam’s transgression, who is a type of Him who is coming.

NIV (US) Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

NMV Nevertheless death reigned from Adam (Man, ground; red; earthling) to Moshe [He Who Draws Out Of The Waters], even over them that had not sinned after the similitude of Adam (Man, ground; red; earthling)’s transgression, who is the figure of him that was to come.

OJB Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer).

TCENT Nevertheless, death reigned from Adam until Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one to come.

T4T But we know that from the time when Adam lived until the time when Moses lived, all people sinned, and they died as a consequence [PRS, MET]. Even people who sinned differently from the way Adam sinned, died. Adam’s sin affected all people, just like what Christ did, the one who came later, can affect all people.

WEB (US) Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.