RomРым RomansРымлянам, chapterраздзел Epistle to the RomansПасланне да Рымлян, chapterраздзел 1

Рымлянам 1:20 у розных перакладах

Англійская

KJV (66 books) +3 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

AFINT (Exp US) +1 For ever since God created the world, His invisible qualities—specifically His eternal power and divine nature—have been clearly visible and understood by human reason through observing the created order, so that all people are left without any legitimate excuse for rejecting Him.

AFINT (Lit US) +1 For from the creation of the world, His invisible attributes—both His eternal power and divine nature—have been clearly seen, being understood through what has been made, so that they are without excuse.

ASV +9 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

BSB +1 For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

DRA For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

EMTV For the invisible things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and divinity, so that they are without excuse.

GNV For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:

LSV for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable;

NIV (US) +1 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

OJB For his invisible characteristics from the Bri'at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko'ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),

TCENT For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse.

T4T People cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. Therefore, we should recognize that God is powerful, completely different from all that he created. So no one has a basis for saying, “We never knew about God.”

Беларуская

Сёмуха бо нябачнае ў Ім, вечная сіла Ягоная і боскасьць, ад стварэньня сьвету праз сузіраньне тварэньняў бачныя, так што яны ня маюць выбачэньня.

Бокун Бо нябачнае Яго, і вечная моц Яго, і Боскасьць ад стварэньня сьвету відочныя праз разважаньне пра творы [Ягоныя], каб быць ім без апраўданьня.

Руская

РСП (66 кн.) +2 Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что они безответны.

НРП От создания мира невидимые свойства Бога — Его вечная сила и Божественная природа — вполне могут быть поняты через рассматривание того, что Он сотворил. И значит, людям нет извинения,

Заокская (Кулаков) Так что незримое в Нем — вечная сила Его и Божественность — от сотворения мира были ясно видимы разуму во всем созданном Им, не снимается потому с тех людей их вина.

ВП +1 От создания мира невидимые свойства Всевышнего — Его вечная сила и Божественная природа — вполне могут быть поняты через рассматривание того, что Он сотворил. И значит, неверующим нет извинения,

ВП-А От создания мира невидимые свойства Аллаха — Его вечная сила и Божественная природа — вполне могут быть поняты через рассматривание того, что Он сотворил. И значит, неверующим нет извинения,

СП (БЛ) Со дня сотворения мира ясно проявляется незримая извечная сила и божественность Бога. Всё созданное Богом было очевидным для людей, и потому нет им оправдания в творимом ими зле,

Десн. А что невидимо – как Его вечная сила и божественность, – то от создания мира открывается человеку в размышлении о сотворенном Богом мире. Так что нет у людей оправдания:

Кассиан Ибо то, что незримо в Нем, созерцается от создания мира чрез размышление над творениями: и вечная Его сила и Божество, так что нет у них извинения,