но, как Бог удостоил нас того, чтобы вверить нам благовестие, так мы и говорим, угождая не человекам, но Богу, испытующему сердца наши.
РСП (юбил.)но как Бог удостоил нас того, чтобы вверить нам благовестие, так мы и говорим, угождая не людям, но Богу, испытующему сердца наши.
НРПНаоборот, мы говорим, как люди, которых Бог испытал и которым доверил возвещать Радостную Весть. Мы стремимся угодить не людям, а Богу, испытывающему наши сердца.
Заокская (Кулаков)Нет, Бог, испытав нас, доверил нам Благую Весть, ее мы и проповедуем, не людям угождая, а Богу, постоянно испытывающему наши сердца.
Наоборот, мы говорим как люди, которых Всевышний испытал и которым доверил возвещать Радостную Весть. Мы стремимся угодить не людям, а Всевышнему, испытывающему наши сердца.
ВП-АНаоборот, мы говорим как люди, которых Аллах испытал и которым доверил возвещать Радостную Весть. Мы стремимся угодить не людям, а Аллаху, испытывающему наши сердца.
СП (БЛ)Напротив, мы говорим обо всём этом, потому что Бог, испытав нас, поручил нам нести Благую Весть. Поэтому когда мы говорим, то пытаемся угодить Богу, а не людям, ведь только Ему известно, что в наших сердцах.
Десницкийкакое Евангелие доверено нам Богом после испытаний, о таком и говорим. Мы стремимся угодить не людям, но Богу, Который читает наши сердца.
Кассианно, как мы были подвергнуты Богом испытанию, чтобы вверено было нам Евангелие, — так мы и говорим, не людям угождая, но Богу, испытывающему сердца наши.
But just as we have been tested and found trustworthy by God to be given responsibility for the gospel message, in that same manner we speak—not seeking to gain human approval, but to satisfy God, who tests and evaluates our inner motivations.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
DRABut as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.
EMTVBut just as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who is testing our hearts.
FBVOn the contrary, we have God's approval for what we say—he's entrusted us with sharing the good news. We don't set out to please people, but God. He's the one who judges our motives.
GNVBut as we were allowed of God, that the Gospel should be committed vnto vs, so we speake, not as they that please men, but God, which approoueth our hearts.
LSVbut as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,
NASBbut just as we have been approved by God to be entrusted with the gospel, so we speak, not intending to please people, but to please God, who examines our hearts.NASB 2020
On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts.
NMVBut as we were allowed of God-The Father to be put in trust with the Gospel (joyful message), even so we speak; not as pleasing men, but God-The Father, which trieth our hearts.
OJBOn the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.
RVbut even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God which proveth our hearts.
TCENTbut just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God, who examines our hearts.
T4TOn the contrary, we tell God’s message because he trusted us to do that, because he examined us and considered us to be acceptable to tell people the message about Christ. As we teach people, we do not say what they like to hear. Instead, we say what God wants us to say, because he examines everything that we think and what we desire.
Вашы пераклады — набор апошняга параўнання, якое вы адкрылі кнопкай «Параўнаць» або запомнілі; пакуль набору няма, ім становіцца першае параўнанне, адкрытае наўпрост — з закладкі або па знешняй спасылцы. Калі ў наборы не менш за два пераклады і ва ўсіх іх ёсць гэта месца, параўнанне адкрываецца без формы выбару.
Адзначце зорачкай пераклады, якія хочаце бачыць у абраным.
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Спачатку было Слова, і Слова было ў Бога, і Слова было Бог
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