Ибо всякий первосвященник, из человеков избираемый, для человеков поставляется на служение Богу, чтобы приносить дары и жертвы за грехи,
РСП (юбил.)Ибо всякий первосвященник, из людей избираемый, для людей поставляется на служение Богу, чтобы приносить дары и жертвы за грехи,
НРПВедь каждый первосвященник избирается из людей и поставляется на служение для того, чтобы представлять людей перед Богом, принося Ему дары и жертвы за грехи.
Заокская (Кулаков)Всякий первосвященник, из людей на служение призываемый, для людей и предстает перед Богом, чтобы приносить дары и жертвы за грехи.
Ведь каждый раз верховный священнослужитель избирается из людей и поставляется на служение для того, чтобы представлять людей перед Всевышним, принося Ему дары и жертвы за грехи.
ВП-АВедь каждый раз верховный священнослужитель избирается из людей и поставляется на служение для того, чтобы представлять людей перед Аллахом, принося Ему дары и жертвы за грехи.
СП (БЛ)Каждый иудейский первосвященник избирается из людей, чтобы служить Богу от их имени и приносить дары и жертвы для искупления грехов.
ДесницкийВсякий первосвященник, избранный из числа людей, заступается за них перед Богом, приносит Ему дары и жертвы за грехи.
КассианИбо всякий первосвященник, из людей избираемый, для людей поставляется на служение пред Богом, чтобы приносить дары и жертвы за грехи,
For every high priest selected from men is appointed to act on people’s behalf in matters relating to God, to present both gifts and sacrifices addressing sins.
For every high priest taken from among men is appointed on behalf of men in the things pertaining to God, so as to offer both gifts and sacrifices for sins,
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
DRAFor every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
EMTVFor every high priest taken from among men is appointed for men in the things pertaining to God, that he may offer both gifts and sacrifices for sins,
FBVEvery high priest is chosen from the people and is appointed to work for the people as they relate to God. He presents to God both their gifts and sacrifices for their sins.
GNVFor euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,
LSVFor every chief priest taken out of men is set in things [pertaining] to God in behalf of men, that he may offer both gifts and sacrifices for sins,
NASBFor every high priest taken from among men is appointed on behalf of people in things pertaining to God, in order to offer both gifts and sacrifices for sins;NASB 2020
Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.
NMVFor every High Priest taken from among men is ordained for men in things [pertaining] to God-The Father, that he may offer both gifts and sacrifices for sins:
OJBFor every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta'im (sins).
TCENTFor every high priest taken from among the people is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.
T4TEvery Jewish Supreme Priest was chosen by God {God chose every Jewish Supreme Priest} from among ordinary men. They were appointed {He appointed them} in order that they would come before him on behalf of the people. Specifically, God appointed them in order that they would bring gifts to him on behalf of the people, and in order to sacrifice animals to him for people who sinned.
For every high priest, being taken from amongst men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
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Спачатку было Слова, і Слова было ў Бога, і Слова было Бог
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