СёмухаКалі ж рука твая, альбо нага твая спакушае цябе, адатні яе і кінь ад сябе: лепш табе ўвайсьці ў жыцьцё бяз рукі альбо без нагі, чым зь дзьвюма рукамі і дзьвюма нагамі быць укінутым у вагонь вечны;
БокунКалі ж рука твая ці нага твая горшыць цябе, адсячы іх і кінь ад сябе: лепш табе ўвайсьці ў жыцьцё кульгавым ці калекаю, чым, маючы дзьве рукі або дзьве нагі, быць укінутым у агонь вечны.
Если же рука твоя или нога твоя соблазняет тебя, отсеки их и брось от себя: лучше тебе войти в жизнь без руки или без ноги, нежели с двумя руками и с двумя ногами быть ввержену в огонь вечный;
РСП (юбил.)Если же рука твоя или нога твоя соблазняет тебя, отсеки их и брось от себя: лучше тебе войти в жизнь без руки или без ноги, нежели с двумя руками и с двумя ногами быть вверженным в огонь вечный;
НРПЕсли же твоя рука или нога влечет тебя ко греху, отсеки ее и выбрось вон. Лучше войти в жизнь калекой, чем с двумя руками и двумя ногами быть брошенным в вечный огонь.
Заокская (Кулаков)И если рука твоя или нога твоя тебя на зло влекут, отруби ее и отбрось: лучше тебе без руки войти в жизнь или без ноги, чем с двумя руками или с двумя ногами быть брошенным в огонь вечный.
Если же твоя рука или нога влечёт тебя ко греху, отсеки её и выбрось вон. Лучше тебе остаться с одной рукой или с одной ногой, но войти в рай, чем с двумя руками и двумя ногами быть брошенным в вечный огонь.
СП (БЛ)И если рука или нога твоя виновата в том, что ты согрешил, отруби её и выкинь прочь, потому что лучше тебе войти в вечную жизнь безногим или безруким, чем при двух ногах и двух руках быть ввергнутым в огонь неугасаемый.
ДесницкийИ если твоя рука или нога соблазняет тебя, отсеки ее и отбрось прочь: лучше тебе стать увечным, но обрести Жизнь, чем с целыми руками и ногами быть брошенным в огонь вечный.
КассианЕсли же рука твоя или нога твоя соблазняет тебя, отруби ее и брось ее от себя: лучше тебе войти в жизнь без руки или без ноги, чем с двумя руками или с двумя ногами быть ввергнутым в огонь вечный.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if your hand or your foot causes you to sin and stumble, cut it off and cast it away from you. It is better for you to enter eternal life crippled or lame than to have two hands or two feet and be cast into the eternal fire of hell.
And if your hand or your foot causes you to sin, cut it off and cast it away from you. It is better for you to enter life crippled or lame than to have two hands or two feet and be cast into the eternal fire.
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
BSBIf your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
DRAAnd if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.
EMTV“And if your hand or your foot causes you to stumble, cut them off and cast them from you. It is better for you to enter into life lame or maimed, than having two hands or two feet, to be thrown into the eternal fire.
FBVIf your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire.
GNVWherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.
LSVAnd if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire.
MSBIf your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life lame or crippled than to have two hands and two feet and be thrown into the eternal fire.
NASB“And if your hand or your foot is causing you to sin, cut it off and throw it away from you; it is better for you to enter life maimed or without a foot, than to have two hands or two feet and be thrown into the eternal fire.NASB 2020
If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
NMV“If your hand or your foot causes you to stumble cut it off and cast it from you; it is better for you to enter into life with one hand or lame than having two hands and two feet for you to be given to everlasting fire”
OJBAnd if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).
TCENTIf yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire.
T4TSo, if you are wanting to use one of your hands or feet to sin, stop using that hand or foot! Even if you have to cut it off to avoid sinning, do it [MET]! It is good that you not sin and go where you will live with God eternally, even though while you are still here on earth you are maimed or lame and do not have a hand or a foot. But it is not good that you continue to have your two hands and two feet and do [MTY] the sinful things you want to, and as a result, you are thrown into hell, where there is eternal fire burning.
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
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