罗Рым 罗马书Рымлянам, 章раздзел 罗马书Пасланне да Рымлян, 章раздзел 4

Рымлянам 4:11 у розных перакладах

Кітайская

当代译本 (简) 他后来受割礼只不过是一个记号，表明他在受割礼前已经因信被称为义人了。他因此成为一切未受割礼的信徒之父，使这些信徒也可以被算为义人。

當代譯本 (繁) 他後來受割禮只不過是一個記號，表明他在受割禮前已經因信被稱為義人了。他因此成為一切未受割禮的信徒之父，使這些信徒也可以被算為義人。

标准译本 (简) 并且他领受了割礼的标记，做为他没有受割礼时因信称义的印证，使他成为所有不凭着割礼而信之人的父，也使他们被算为义；

標準譯本 (繁) 並且他領受了割禮的標記，做為他沒有受割禮時因信稱義的印證，使他成為所有不憑著割禮而信之人的父，也使他們被算為義；

现代标点和合本 (简) 并且他受了割礼的记号，做他未受割礼的时候因信称义的印证，叫他做一切未受割礼而信之人的父，使他们也算为义；

現代標點和合本 (繁) 並且他受了割禮的記號，做他未受割禮的時候因信稱義的印證，叫他做一切未受割禮而信之人的父，使他們也算為義；

普通话本 亚伯拉罕后来接受了割礼，他的割礼只是一个标记，表明在他受割礼之前已经由于信仰得到了上帝的认可。所以，亚伯拉罕是所有相信、但没有受割礼之人的父，这些人同样也得到了上帝的认可。

Беларуская

Сёмуха І знак абразаньня ён атрымаў, як пячатку праведнасьці празь веру, якую меў у неабразаньні, так што ён стаўся бацькам усіх веруючых у неабразаньні, каб і ім залічылася праведнасьць,

Бокун I знак абразаньня ён атрымаў, як пячатку праведнасьці веры, якую [ён меў] у неабразаньні, каб быў ён бацькам усіх, хто верыць у неабразаньні, каб і ім залічана была праведнасьць,

Руская

РСП (66 кн.) +2 И знак обрезания он получил, как печать праведности через веру, которую имел в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность,

НРП Знак обрезания он получил уже потом, как подтверждение того, что был праведен по вере, когда еще был необрезанным. Таким образом он стал отцом всех верующих, которые не обрезаны, чтобы и им тоже была вменена праведность.

Заокская (Кулаков) А обрезание он получил позже как внешний знак и печать той праведности, какую имел он уже по вере до обрезания. Он отцом стал всех верующих, которым и без обрезания вера их может быть Господом в праведность зачтена;

ВП +2 Знак обрезания он получил уже потом, как подтверждение того, что был праведен по вере, когда ещё был необрезанным. Таким образом он стал отцом всех верующих, которые не обрезаны, чтобы и им тоже была засчитана праведность.

СП (БЛ) Авраам был обрезан позже в знак принятия его Богом, и обрезание Авраама было доказательством того, что благодаря вере, ещё до обрезания, он был праведен перед Богом. И потому Авраам — отец всех, кто верует, хотя и не обрезан; всех тех, кто верует и принят Богом как праведник.

Десницкий Обрезание для него стало знаком, запечатлевшим праведность, полученную им по вере еще прежде обрезания. И так он стал предком для всех необрезанных, кто принимает веру, и эта вера вменяется им в праведность.

Кассиан И знамение обрезания он получил, как печать праведности по вере, которую имел в необрезании, чтобы быть ему отцом всех верующих в необрезании, чтобы зачтена была им праведность,

Англійская

KJV (66 books) +3 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

AFINT (Exp US) +1 And he received the physical sign of circumcision later as a seal—an authenticating mark and confirmation—of the righteousness based on faith that he already possessed while he was still uncircumcised. This was so that he might become the spiritual father of all those who believe while in a state of uncircumcision—that is, believing Gentiles—so that righteousness might be credited to them as well.

AFINT (Lit US) +1 And he received the sign of circumcision, a seal of the righteousness that is grounded in faith, which he had while he was in a state of uncircumcision, in order that he might be the father of all those who believe while in a state of uncircumcision, so that righteousness might be credited to them,

ASV +1 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

BSB And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

DRA And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:

EMTV And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision, so that he should be the father of all those that believe, although uncircumcised, so that righteousness should also be credited to them,

FBV It was actually before he became a Jew by being circumcised, which was a confirmation of his trust in God to make him right. This happened before he was circumcised, so he is the father of everyone who trusts in God and are considered as right by God, even though they may not be circumcised Jews.

GNV After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

LSV and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

MSB And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them as well.

NASB and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, NASB 2020

NIV (US) +1 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

OJB Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,

TCENT He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,

T4T Many years later, God commanded that Abraham be circumcised. Abraham’s accepting that ritual simply showed that he knew that God had accepted him. He knew that God had erased the record of his sins because he trusted in God while he was still, in effect, a non-Jew because he had not been circumcised. So we can understand that Abraham became ◄a spiritual ancestor/like an ancestor► to all of us whose record of sins has been erased {whose sins God has erased the record of} because we believe in God’s promise, even though some of us are not circumcised.

WEB (US) +7 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.