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Рымлянам 4:2 у розных перакладах

Кітайская

当代译本 (简) 亚伯拉罕如果是因行为而被称为义人，就可以夸口了，但他在上帝面前没有可夸的。

當代譯本 (繁) 亞伯拉罕如果是因行為而被稱為義人，就可以誇口了，但他在上帝面前沒有可誇的。

标准译本 (简) 事实上，如果亚伯拉罕本于行为被称为义，他就有可夸耀的；然而在神面前他并没有可夸耀的。

標準譯本 (繁) 事實上，如果亞伯拉罕本於行為被稱為義，他就有可誇耀的；然而在神面前他並沒有可誇耀的。

现代标点和合本 (简) 倘若亚伯拉罕是因行为称义，就有可夸的，只是在神面前并无可夸。

現代標點和合本 (繁) 倘若亞伯拉罕是因行為稱義，就有可誇的，只是在神面前並無可誇。

普通话本 假如亚伯拉罕凭他的行为得到上帝的认可，那么，他就有理由自夸了。但是，在上帝面前他却不能骄傲。

Беларуская

Сёмуха Калі Абрагам апраўдаўся дзеямі, ён мае пахвалу, але не перад Богам.

Бокун Бо калі Абрагам апраўданы ўчынкамі, ён мае пахвалу, але ня перад Богам.

Руская

РСП (66 кн.) +2 Если Авраам оправдался делами, он имеет похвалу, но не пред Богом.

НРП Если бы Авраам получил оправдание по делам, то ему было бы чем хвалиться, но только не перед Богом.

Заокская (Кулаков) Если праведным был бы признан он за дела свои, мог бы хвалиться, однако же не перед Богом.

ВП Если бы Ибрахим получил оправдание по делам, то ему было бы чем хвалиться, но только не перед Всевышним.

ВП-А Если бы Ибрахим получил оправдание по делам, то ему было бы чем хвалиться, но только не перед Аллахом.

ВП-Т Если бы Иброхим получил оправдание по делам, то ему было бы чем хвалиться, но только не перед Всевышним.

СП (БЛ) Если Авраам был праведен перед Богом благодаря своим поступкам, то у него были основания возгордиться, но Бог знал, что Авраам не имел таких оснований.

Десницкий Если Авраам стал праведником за свои дела, ему есть чем хвалиться, но только не перед Богом.

Кассиан Ибо, если Авраам был оправдан делами, он имеет похвалу, но не пред Богом.

Англійская

KJV (66 books) +3 For if Abraham were justified by works, he hath whereof to glory; but not before God.

AFINT (Exp US) +1 For if Abraham was justified or declared righteous by God on the basis of his works and accomplishments, he would have grounds for boasting and taking credit—but he has no such grounds for boasting before God.

AFINT (Lit US) +1 For if Abraham was justified by works, he has a reason for boasting, but not before God.

ASV +1 For if Abraham was justified by works, he hath whereof to glory; but not toward God.

BSB +1 If Abraham was indeed justified by works, he had something to boast about, but not before God.

EMTV For if Abraham was justified by works, he has grounds for boasting, but not before God.

FBV For if Abraham was set right by what he did, he would have had something to boast about—but not in God's eyes.

GNV For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.

LSV For if Abraham was declared righteous by works, he has to boast—but not before God;

NASB For if Abraham was justified by works, he has something to boast about; but not before God. NASB 2020

NIV (US) +1 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.

NMV For if Avraham [Exalted Father] were justified by works, he has [whereof] to glory; but not before God-The Father.

OJB For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma'asim (of gezetz), he has something to boast about. But not before Hashem!

TCENT If Abraham was justified by works, he has something to boast about, but not before God.

T4T If it was because of Abraham’s doing good things that the record of his sins was erased {that God erased the record of his sins}, Abraham could then have been able to boast about that to people, but he would not have had any basis to boast to God about it.

WEB (US) +4 For if Abraham was justified by works, he has something to boast about, but not toward God.

WEB (UK) +2 For if Abraham was justified by works, he has something to boast about, but not towards God.