However the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD-Yehōvah (Messiah Pre-Incarnate).1Ki 15:14; 2Ch 27:2
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.
KJV (Cambridge)Howbeit the high places were not removed: the people sacrificed and burnt incense still in the high places. He built the higher gate of the house of the Lord.
ASVHowbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of Jehovah.
Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD.
DRABut the high places he took not away: the people still sacrificed and burnt incense in the high places: he built the highest gate of the house of the Lord.
FBVBut the high places were not removed. The people still were sacrificing and presenting burnt offerings in those places. He rebuilt the upper gate of the Lord's Temple.
GNVBut the hie places were not put away: for the people yet offered and burnt incense in the hie places: he buylt the hyest gate of the house of the Lord.
JPSHowbeit the high places were not taken away; the people still sacrificed and offered in the high places. He built the upper gate of the house of the LORD.
LSVOnly, the high places have not been removed—the people are still sacrificing and making incense in high places; he has built the high gate of the house of YHWH.
NASBOnly the high places were not eliminated; the people still sacrificed and burned incense on the high places. He built the upper gate of the house of the Lord.NASB 2020
The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord.
OJBHowbeit the high places were not removed; the people offered zevakhim and burned ketoret still in the high places. He rebuilt the Sha'ar Beis Hashem HaElyon.
RVHowbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of the LORD.
T4TBut he did not destroy the places on the tops of hills where the people worshiped Yahweh, and the people continued to burn incense there to honor Yahweh. Jotham’s workers built the Upper Gate of the temple.
However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of Yahweh’s house.
However the high places were not taken away. The people still sacrificed and burnt incense in the high places. He built the upper gate of the LORD’s house.
However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the LORD’s house.
Беларуская
СёмухаТолькі вышыні ня былі адменены: народ учыняў яшчэ ахвяры і дымленьні на вышынях. Ён пабудаваў верхнюю браму пры доме Гасподнім.
БокунТолькі ўзгоркі не былі зьнішчаныя, і народ складаў ахвяры, і кадзіў на ўзгорках. І пабудаваў ён верхнюю браму Дому ГОСПАДА.
Только высоты не были отменены: народ совершал еще жертвы и курения на высотах. Он построил верхние ворота при доме Господнем.
НРПЛишь святилища на возвышенностях не были убраны, народ продолжал приносить там жертвы и возжигать благовония. Иотам перестроил Верхние ворота Господнего дома.
Заокская (Кулаков)Только капища на холмах не были уничтожены, народ по-прежнему приносил там жертвы и совершал воскурения. Иофам построил Верхние ворота Храма Господнего.
Лишь святилища на возвышенностях не были уничтожены, народ продолжал приносить там жертвы и возжигать благовония. Иотам перестроил Верхние ворота храма Вечного.
СП (БЛ)Но он не уничтожил высоты, и люди продолжали приносить на них жертвоприношения и сжигать благовонное курение. Иоафам восстановил Верхние ворота храма Господа.
Карцінка з вершам
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Спачатку было Слова, і Слова было ў Бога, і Слова было Бог
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