Náš velekněz koná svou službu v nebeském chrámu, který postavil Pán a ne člověk jako pravé místo bohoslužby. Koná ji od chvíle, kdy zaujal vysoké postavení u Boha.Heb 1:3; Heb 3:1; Heb 4:14; Heb 7:26; Heb 10:21
Капіяваць
Габрэям 8:1–2 у розных перакладах
Чэшская
B211To hlavní, o čem tu mluvíme, je ovšem to, že máme takového velekněze, který usedl po pravici trůnu Božího majestátu v nebesích. 2On je služebníkem té pravé svatyně – stánku, který nepostavil člověk, ale Hospodin.
BKR1Ale summa toho mluvení tato jest, že takového máme nejvyššího kněze, kterýž se posadil na pravici trůnu velebnosti v nebesích. 2Služebník jsa svatyně, a pravého toho stánku, kterýž Pán vzdělal, a ne člověk.
Беларуская
Сёмуха1А галоўнае ў тым, пра што кажам, вось што: мы маем такога Першасьвятара, які сеў праваруч трона велічы на нябёсах 2і ёсьць Сьвяшчэнадзейнік сьвяцілішча і скініі сапраўднай, якую ўзьёў Гасподзь, а не чалавек.
Бокун1А галоўнае ў тым, што сказана, тое, што мы маем Першасьвятара, Які сеў праваруч пасаду велічы ў небе, 2[і ёсьць] служыцель Сьвятыні і праўдзівага Намёту, пастаўленага Госпадам, а не чалавекам.
1Главное же в том, о чем говорим, есть то: мы имеем такого Первосвященника, Который воссел одесную престола величия на небесах 2и есть священнодействователь святилища и скинии истинной, которую воздвиг Господь, а не человек.
РСП (юбил.)1Главное же в том, о чем говорим, есть то: мы имеем такого Первосвященника, Который воссел одесную престола величия на небесах 2и есть священнослужитель святилища и скинии истинной, которую воздвиг Господь, а не человек.
НРП1Главное из того, о чем мы вам говорим, — это то, что у нас есть такой первосвященник, Который находится на небесах по правую сторону от престола Всевышнего, 2служитель в святилище, в истинной скинии, воздвигнутой не людьми, а Господом.
Заокская (Кулаков)1Главное же здесь то, что теперь у нас такой Первосвященник, Который воссел справа от престола Владыки Небесного, 2и служение совершает Он во Святилище истинном, которое Сам Господь поставил, не человек.
1Главное из того, о чём мы вам говорим, — это то, что у нас есть такой Верховный Священнослужитель, Который находится на небесах по правую сторону от престола величественного Бога, 2служитель в святилище, в истинном священном шатре, воздвигнутом не людьми, а Вечным.
СП (БЛ)1То, что мы говорим, сводится вот к чему: у нас есть такой Первосвященник, Который восседает по правую руку от престола Всевышнего на небесах 2и служит в Святая святых, то есть в истинном месте почитания, которое учредил Господь, а не люди.
Десницкий1И вот что самое главное из сказанного: у нас есть Первосвященник, Который воссел по правую руку от Божьего великого престола на небесах. 2Он совершает священное служение в истинном Шатре, который раскинул Бог, а не человек.
Кассиан1В том же, о чем говорится, главное есть то: мы имеем такого Первосвященника, Который воссел по правую сторону престола Величества на небесах, 2как служитель святилища и скинии истинной, которую поставил Господь, а не человек.
1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
KJV (Cambridge)1Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
1Now the central point in what we are communicating is this: We possess such a High Priest, One who has seated Himself at the right hand of the throne of the Majesty in heaven, 2serving as minister in the sanctuary, meaning in the authentic tabernacle that the Lord established, not any human.
1Now the main point of what has been said is this: We have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2a minister in the holy places and in the true tabernacle, which the Lord set up, not man.
1Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
1The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
DRA1Now of the things which we have spoken, this is the sum: We have such an high priest, who is set on the right hand of the throne of majesty in the heavens, 2A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.
EMTV1Now this is the main point of the things being said: we have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, 2a Minister of the sanctuary and of the true tabernacle which the Lord set up, and not man.
FBV1The main point of what we're saying is this: We have just such a high priest who is seated at the right hand of God, who sits in majesty on his throne in heaven. 2He serves in the sanctuary, the true Tabernacle that was set up by the Lord and not by human beings.
GNV1Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens, 2And is a minister of the Sanctuarie, and of that true Tabernacle which the Lord pight, and not man.
LSV1And the sum concerning the things spoken of [is]: we have such a Chief Priest, who sat down at the right hand of the throne of the Greatness in the heavens, 2a servant of the holy places, and of the true dwelling place, which the LORD set up, and not man,
NASB1Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, 2a minister in the sanctuary and in the true tabernacle, which the Lord set up, not man.NASB 2020
1Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
NMV1Now of the things which we have spoken [this is] the sum: We have such an High Priest, who is set on the right hand of the throne of the Majesty in the heavens; 2A minister of the sanctuary, and of the true tabernacle, which the Lord - Kurios pitched, and not man.
OJB1Now the main point of what is being said is this: we in fact have such a Kohen Gadol, who has taken his moshav LIMIN HASHEM (at the right hand of the kisse of the kavod in Shomayim). 2Our Kohen Gadol is mesharet baKodesh (minister in the holy things) of the true Mishkan set up by Adoneinu and not by any mere mortal.
TCENT1Now the main point of what we are saying is this: We have such a high priest, who sat down at the right hand of the Majesty's throne in heaven, 2where he serves as a minister of the holy places and the true tabernacle, which was set up by the Lord, not by man.
T4T1The main point of all that I have written is that we have a Supreme Priest like that. He has sat down to rule [MTY] with God [EUP] at the place of greatest honor in heaven. 2He ministers in the Most Holy Place, that is, in the true place of worship in heaven. That is a place that Moses’ tent represented. The Lord set up the true place of worship. No human set it up.
1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
Карцінка з вершам
Тэкст не змяшчаецца — паменшыце памер або абрэжце цытату.
Вашы пераклады — набор апошняга параўнання, якое вы адкрылі кнопкай «Параўнаць» або запомнілі; пакуль набору няма, ім становіцца першае параўнанне, адкрытае наўпрост — з закладкі або па знешняй спасылцы. Калі ў наборы не менш за два пераклады і ва ўсіх іх ёсць гэта месца, параўнанне адкрываецца без формы выбару.
Адзначце зорачкай пераклады, якія хочаце бачыць у абраным.
Шрыфт
Памер тэксту
Спачатку было Слова, і Слова было ў Бога, і Слова было Бог
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