BKRJakož k hanbě přichází zloděj, když postižen bývá, tak zahanben bude dům Izraelský, oni, králové jejich, knížata jejich, a kněží jejich, i proroci jejich,
As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets
DRAAs the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.
FBVIn the same way that a thief feels guilty when caught, so the people of Israel have been shamed. All of them—their kings, their officials, their priests, and their prophets.
GNVAs the theefe is ashamed, when he is foud, so is the house of Israel ashamed, they, their kings, their princes and their Priests, and their Prophets,
LSVAs the shame of a thief when he is found, || So has the house of Israel been put to shame, || They, their kings, their heads, || And their priests, and their prophets,
“As a thief is disgraced when he is caught, so the people of Israel are disgraced— they, their kings and their officials, their priests and their prophets.
NMVAs the thief is ashamed when he is found, so is the house of Yisra’el [He Holds Onto The Heel Of God] ashamed; they, their kings, their princes, and their priests, and their prophets,
OJBAs the ganav is ashamed when he is caught, so is the Bais Yisroel ashamed; they, their melachim, their sarim, and their kohanim, and their nevi'im.
T4TYahweh says this: “A robber is disgraced when he is caught. And all of you, including your kings and priests and prophets, are similarly disgraced.
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В началото беше Словото. И Словото беше с Бога. Това, което бе Бог, беше Словото.
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