Přitom ani archanděl Michael, když se s ďáblem přel o Mojžíšovo tělo, neodvážil se vynést potupný rozsudek, ale řekl: „Ztrestej tě Hospodin!“1:9 odkaz na apokryfní knihu Nanebevzetí Mojžíšovo (srov. Za 3:2)Deu 34:6; Zec 3:2
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Юда 1:9 в различни преводи
Чешки
BKRJešto Michal archanděl, když s ďáblem odpor maje, hádal se o tělo Mojžíšovo, neodvážil se proti němu vynésti soudu zlořečení, ale řekl: Ztresciž tě Pán.
SNCA přece ani sám archanděl Michael se neodvážil odsoudit satana. Když se s ním přel o Mojžíšovo tělo, řekl pouze: „Pán tě potrestej!“
Български
СПБДори архангел Михаил, когато спореше за тялото на Моисей, не се осмели да осъди дявола с хулни думи, а само каза: „Господ да те укори!“
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Yet even Michael the archangel, when he contended with the devil over the body of Moses, did not dare to pronounce a slanderous judgment. Instead, he said, “The Lord rebuke you.”
But Michael, the archangel, when he disputed with the devil, arguing concerning the body of Moses, did not dare to bring an abusive judgment, but said, “The Lord rebuke you!”
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”
DRAWhen Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.
EMTVYet Michael the archangel, when taking issue with the devil, was arguing about the body of Moses, dared not to bring a railing accusation, but said, “The Lord rebuke you!”
FBVEven the archangel Michael, when he was arguing with the devil over Moses' body, didn't dare to condemn him with a slanderous insult, but said, “May the Lord rebuke you.”
GNVYet Michael the Archangell, when hee stroue against the deuill, and disputed about the body of Moses, durst not blame him with cursed speaking, but sayd, The Lord rebuke thee.
LSVyet Michael, the chief messenger, when disputing with the Devil, reasoning about the body of Moses, did not dare to bring against [him] a judgment of slander, but said, “The LORD rebuke you!”
But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”
NMVYet Mikha’el [Who is Like God?] the archangel, when contending with the devil he disputed about the body of Moshe [He Who Draws Out Of The Waters], dared (was bold enough) not bring against him a railing accusation, but said, The Lord - Kurios rebuke (reprimand; strongly warn; restrain) youi.
OJBBy contrast, Mikha'el the Sar HaMalachim, when he took issue with HaSatan and disputed about the geviyyat Moshe (body of Moses), did not presume to pronounce a slanderous judgment [against HaSatan], but said, “Hashem rebuke you!”
TCENTBut when Michael the archangel was contending with the devil and disputing about the body of Moses, he did not dare to bring a reviling judgment against him, but said, “May the Lord rebuke yoʋ!”
T4TWhen ◄the devil/Satan► argued with the chief angel, Michael, about who would take away the body of the prophet Moses to bury it, Michael did not do as these teachers of false doctrine do. Even though Michael has much more authority than they do, he did not disrespectfully ◄revile/say evil things to► Satan and accuse/condemn him. Instead, he only said, “I desire that the Lord God will rebuke you!”
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
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