“He who causes one of the little children who believe in me to stumble, it would be good for him to tie a millstone around his neck and be cast into the depths of the sea”.Mrk 9:42; Luk 17:1
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
But whoever causes one of these little ones who believe in Me to sin or stumble in their faith, it would be better for him to have a large millstone hung around his neck and to be plunged into the depths of the sea and drowned.
But whoever causes one of these little ones who believe in Me to sin, it would be better for him to have a large millstone hung around his neck and to be plunged into the depths of the sea.
ASVbut whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
DRABut he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.
EMTV“But whoever causes one of these little ones who believe in Me to stumble, it would be better for him that a huge millstone be hanged on his neck, and he be drowned in the depth of the sea.
FBVBut anyone who makes one of these little ones who trust in me sin, it would be better for them to have a large millstone tied around their neck and be drowned in the depths of the sea.
GNVBut whosoeuer shall offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.
LSVand whoever may cause to stumble one of those little ones who are believing in Me, it is better for him that a weighty millstone may be hanged on his neck, and he may be sunk in the depth of the sea.
NASBbut whoever causes one of these little ones who believe in Me to sin, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depths of the sea.NASB 2020
NIV (US)“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.
NIV (UK)‘If anyone causes one of these little ones – those who believe in me – to stumble, it would be better for them to have a large millstone hung round their neck and to be drowned in the depths of the sea.
OJBBut whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
RVBut whoso shall cause one of these little ones which believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
TCENTBut if anyone causes one of these little ones who believe in me to stumble, it would be better for him to have a heavy millstone hung around his neck and to be drowned in the depths of the sea.
T4T“If you cause someone who believes in me to sin, even if it is someone who is socially unimportant like this little child, God will severely punish you. If a heavy stone were fastened around your neck and you were thrown into the deep waters of the sea, people would consider that you had been severely punished. But God will punish you more severely than that if you cause someone to sin
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
Български
СПБНо който изкуши едно от тези малките, които вярват в мен, да извърши грях, за него би било по-добре да окачат воденичен камък на шията му и да се удави в дълбокото море.
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В началото беше Словото. И Словото беше с Бога. Това, което бе Бог, беше Словото.
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