民4. Мој 民数记4. Мојсијева, 章поглавље 民数记Бројеви (Четврта књига Мојсијева), 章поглавље 7

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Преводи Упореди

一只公山羊，作赎罪祭；

4. Мојсијева 7:40 у различитим преводима

Кинески

当代译本 (简) 一只作赎罪祭的公山羊；

當代譯本 (繁) 一隻作贖罪祭的公山羊；

標準譯本 (繁) 一隻公山羊，作贖罪祭；

现代标点和合本 (简) 一只公山羊做赎罪祭；

現代標點和合本 (繁) 一隻公山羊做贖罪祭；

普通话本 [7:12–83] 第一天，由犹大支派的首领、亚米拿达的儿子拿顺奉献。第二天，由以萨迦支派的首领、苏押的儿子拿坦业奉献。第三天，由西布伦支派的首领、希伦的儿子以利押奉献。第四天，由吕便支派的首领、示丢珥的儿子以利蓿奉献。第五天，由西缅支派的首领、苏利沙代的儿子示路蔑奉献。第六天，由迦得支派的首领、丢珥的儿子以利雅萨奉献。第七天，由以法莲支派的首领、亚米忽的儿子以利沙玛奉献。第八天，由玛拿西支派的首领、比大蓿的儿子迦玛列奉献。第九天，由便雅悯支派的首领、基多尼的儿子亚比但奉献。第十天，由但支派的首领、亚米沙代的儿子亚希以谢奉献。第十一天，由亚设支派的首领、俄兰的儿子帕结奉献。第十二天，由拿弗他利支派的首领、以南的儿子亚希拉奉献。每个首领所献的礼物完全相同: 一个银盘重1.5公斤，一个银碗约重1公斤，均以圣所的称量为准，里面盛满用油调和的上等面粉作为素祭，一个金匙重110克，里面装满着香，一头小公牛、一只公绵羊、一只一岁大的小公羊作烧化祭，一只公山羊作赎罪祭，两头公牛、五只公绵羊、五只公山羊、五只一岁大的小公羊作平安祭。

Српски

ДК (ћир.) један јарац за грех;

DK (lat.) jedan jarac za greh;

НСП (ћир.) један јарац за жртву за грех;

NSP (lat.) jedan jarac za žrtvu za greh;

ССП (ћир.) један јарац за жртву за очишћење;

SSP (lat.) jedan jarac za žrtvu za očišćenje;

Енглески

KJV (66 books) One kid of the goats for a sin offering:

ASV one male of the goats for a sin-offering;

BSB one male goat for a sin offering;

DRA And a buck goat for sin:

FBV a male goat as a sin offering,

GNV An hee goate for a sinne offring,

NASB one male goat as a sin offering; NASB 2020

OJB One kid of the goats for a chattat;

T4T [7:12–83] These are the gifts that each of the leaders brought: —a silver dish that weighed ◄more than three pounds/1.5 kg.►, and a silver bowl that weighed ◄almost two pounds/800 grams►, both of which were full of good flour and mixed with olive oil to be offerings of grain; they both were weighed using the standard scales; —a small gold dish that weighed ◄four ounces/14 grams►, filled with incense; —a young bull, a full-grown ram, and a one-year-old ram, to be sacrifices to be completely burned on the altar; —a goat to be sacrificed to enable me to forgive the people for the sins they have committed; —and two bulls, five full-grown rams, five male goats, and five rams that were one-year-old, to be sacrifices to maintain the people’s fellowship with Yahweh. This was the order in which the leaders brought their gifts: on the first day, Nahshon, son of Amminadab from the tribe of Judah brought his gifts; on the next/second day, Nethanel, son of Zuar, from the tribe of Issachar; on the next/third day, Eliab, son of Helon, from the tribe of Zebulun; on the next/fourth day, Elizur, son of Shedeur, from the tribe of Reuben; on the next/fifth day, Shelumiel, son of Jurishhaddai, from the tribe of Simeon; on the next/sixth day, Eliasaph, son of Deuel, from the tribe of Gad; on the next/seventh day, Elishama, son of Ammihud, from the tribe of Ephraim; on the next/eighth day, Gamaliel, son of Pedahzur, from the tribe of Manasseh; on the next/ninth day, Abidan, son of Gideoni, from the tribe of Benjamin; on the next/tenth day, Ahiezer, son of Ammishaddai, from the tribe of Dan; on the next/eleventh day, Pagiel, son of Acran, from the tribe of Asher; on the next/twelfth day, Ahira, son of Enam, from the tribe of Naphtali.