RömRom RömerRómverjabréfið, Kapitelkafli Der Brief des Paulus an die RömerBréf Páls til Rómverja, Kapitelkafli 4

Þýðingar Bera saman

Darum ist es aus Glauben, auf daß es nach Gnade sei, damit die Verheißung dem ganzen Samen fest sei, nicht allein dem vom Gesetz, sondern auch dem vom Glauben Abrahams, welcher unser aller Vater ist, (wie geschrieben steht:

Rómverjabréfið 4:16 í mismunandi þýðingum

Þýska

Luther Derhalben muß die Gerechtigkeit durch den Glauben kommen, auf daß sie sei aus Gnaden und die Verheißung fest bleibe allem Samen, nicht dem allein, der unter dem Gesetz ist, sondern auch dem, der des Glaubens Abrahams ist, welcher ist unser aller Vater

ELO (modernisiert) Darum ist es aus Glauben, damit es nach Gnade sei, damit die Verheißung allen Nachkommen fest sei, nicht allein dem vom Gesetz, sondern auch dem vom Glauben Abrahams, der unser aller Vater ist,

TKW Darum sind es die aus dem Glauben, damit es nach Gnade gehe, auf daß die Verheißung fest sei für den ganzen Samen, nicht nur den aus dem Gesetz, sondern auch den aus dem Glauben Abrahams, der da ist unser aller Vater

NeÜ Es muss deshalb aus Glauben sein, damit alles aus der Gnade kommt. Nur so bleibt die Zusage für alle Nachkommen gültig: nicht nur für den, der aus dem Gesetz lebt, sondern auch für den, der aus dem Glauben Abrahams lebt. So ist Abraham der Vater von uns allen,

Íslenska

OLO Blessun Guðs veitist okkur ókeypis fyrir trúna, sem gjöf. Við erum þess fullviss að okkur veitist hún, ef við trúum eins og Abraham, hvort sem við erum Gyðingar eða ekki, því að Abraham er faðir okkar allra að því er trúna varðar.

Enska

KJV (66 books) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

AFINT (Exp US) For this reason, the inheritance comes by faith, so that it may be according to grace—in order that the promise may be guaranteed and made certain to all of Abraham’s spiritual descendants. This includes not only those who follow and possess the Law—believing Jews—but also those who follow the pattern of Abraham’s faith—believing Gentiles. Abraham is the spiritual father of us all, both Jews and Gentiles who believe.

AFINT (Lit US) On account of this, it is by faith, so that it may be according to grace, in order that the promise may be made certain to all the descendants, not only to the follower of the Law, but also to the follower of the faith of Abraham, who is the father of us all.

ASV For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

BSB Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

DRA Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

EMTV Therefore it is of faith that it may be according to grace, so that the promise might be sure to all the seed, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all,

FBV So the promise is based on trusting God. It is provided as a free gift, guaranteed to all the children of Abraham—not merely to those who follow the law, but also to those who trust like Abraham, the father of us all.

GNV Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,

LSV Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,

NASB For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, NASB 2020

NIV (US) Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

NMV Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Avraham [Exalted Father]; who is the father of us all,

OJB For this reason the havtachah (promise) is of emunah (faith), in order that it might be in accordance with unmerited Chen v'Chesed Hashem, that the havtachah might be certain to all the zera (seed), not to him who is of the Torah only, but also to bnei emunat Avraham (the sons of the faith of Avraham Avinu, to those who are of the faith of Abraham). Avraham Avinu is the father of us all,

TCENT For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all

T4T So it is because we trust in God that we will receive the things that he has promised. It is not because we perfectly obey God’s laws. He wants ◄to erase the record of our sins/to declare us no longer guilty► without our earning it. As a result, what God now promises, he guarantees to give to all people who are Abraham’s spiritual descendants. He promises to do that not only for us Jewish believers, who have God’s laws and trust in him as Abraham did, but also for those non-Jews who do not have God’s laws but who trust in him as Abraham did. Abraham is the spiritual ancestor of all of us believers.

WEB (US) For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.