And if youri hand offend (make angry; make one stumble; violate) youi, cut it off: it is better for youi to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:Mat 5:29; Mat 18:8
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin and leads you into temptation, cut it off from your life. It is better for you to enter eternal life crippled and maimed, than to have both hands and go into hell, into the unquenchable fire of judgment.
And if your hand causes you to sin, cut it off. It is better for you to enter life crippled, than, having two hands, to go into hell, into the unquenchable fire.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
DRA[9:42]And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:
EMTVIf your hand causes you to stumble, cut it off. It would be better for you to enter into life maimed, than to enter having two hands, to go into hell, into the fire that shall never be quenched—
FBVIf your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out.
GNVWherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,
LSVAnd if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable—
NASBAnd if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.NASB 2020
If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
OJBAnd if your yad causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the EISH LO TIKHBEH (fire not [ever] extinguished), [
TCENTIf yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire,
T4T[9:43–44]So, if you are wanting to use one of [MTY, PRS] your hands to sin, stop using your hand! Even if you have to cut your hand off and throw it away to avoid sinning, do it [HYP]! It is good that you not sin and that you live eternally, even though you lack one of your hands while you are here on earth. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out!
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, into the unquenchable fire,
Hrvatski
KOKNavodi li te vlastita ruka na grijeh, odsijeci ju. Bolje ti je kljastu ući u vječni život nego s objema rukama biti bačen u neugasivi oganj pakla,
ŠarićAko te tvoja ruka sablažnjava, odsijeci je! Bolje je za tebe da uđeš sakat u život, negoli da s dvije ruke ideš u pakao, u neugasivi oganj.
SHPAko vas ruka navodi na grijeh — odsijecite je! Bolje je ući u život osakaćen nego imati dvije ruke i otići u pakao, gdje gori neugasiva vatra.
Vaši prijevodi su skup iz zadnje usporedbe koju ste otvorili gumbom „Usporedi” ili zapamtili; dok takvog skupa nema, njime postaje prva usporedba otvorena izravno – iz knjižne oznake ili putem poveznice izvan stranice. Kad skup ima barem dva prijevoda i svi imaju ovo mjesto, usporedba se otvara bez obrasca za odabir.
Označite zvjezdicom prijevode koje želite imati u omiljenima.
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