1Ti 1 Timothy, chapter First Epistle to Timothy, chapter 2
I urge, therefore, of first importance, davening, techinnah (supplication), tefillah (prayer), bakkashot (petitions), and hodayah (thanksgiving) be made on behalf of kol Bnei Adam (all mankind), On behalf of malchei eretz (kings) and on behalf of all the ones in authority, that we may lead a life of chayyei menuchah (life of rest) in all chasidus (piety) and yirat Shomayim (reverence). Jer 29:7This is good and acceptable before Hashem Moshieinu, Who wants kol Bnei Adam to have Yeshu'at Eloheynu (the Salvation of our G-d) and to come to da'as HaEmes (knowledge of the truth). Ezk 18:32; Ezk 33:11; 2Pe 3:9For Adonoi echad hu (there is one G-d) and there is also metavekh echad2:5 Job 33:23; Isa 43:27; cf. Dt 5:5,19-28 (one melitz), one between Hashem and kol Bnei Adam, the man Rebbe, Melech HaMoshiach Yehoshua, The one who gave his nefesh2:6 Isa 53:10-12 as a kofer (ransom), on behalf of all. The edut (testimony) of this was given at the right time. Mat 20:28; Gal 1:4And for this edut I was given the s'michah (ordination) of Hashem as a karoz (herald), a maggid,2:7 darshan (preacher) for Moshiach a Shliach (Moshiachʼs emissary) — I speak Emes, I do not speak sheker — and a [rabbinic] moreh (teacher) for the Nations in emunah and Emes.Act 22:21; 2Ti 1:11
I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (holy hands) without ka'as (anger) and madon (strife). Mat 6:14; Jas 1:6Similarly also nashim (women) should adorn themselves with respectable comportment and tznius (modesty, piety) in appearance and with decency and propriety, not with coiffures and gold or pearls or costly clothing, 1Pe 3:3But with what is proper for nashim professing yirat Shomayim, that is, by means of ma'asim tovim (good works). Let the isha (wife) learn in silence in all submission. Gen 3:16I do not allow an isha (wife) either to have teaching authority over or to have hishtaltut (domination, taking control) over [her] man, but to be in silence. 1Co 14:34For Adam was formed rishonah (first), then Chavah. Gen 1:27And Adam was not deceived, but the isha, having been deceived, has come to be in averah (transgression). Gen 3:6But womankind will be saved through her childbearing if nashim remain in emunah and ahavah and kedushah with tznius.2:15 2:9