Рим Римљанима, поглавље Посланица Римљанима, поглавље 4
Божије обећање се прима вером
Јер, када је Бог обећао Аврахаму и његовом потомству да ће му припасти свет у наследство, то није било због тога што је Аврахам држао Закон, већ због тога што је примио праведност од Бога посредством своје вере. 1. Мој 15:6; 1. Мој 17:5
Romanos 4:13 em diferentes traduções
Sérvio
ДК (ћир.)
Јер обећање Аврааму или семену његовом да буде наследник свету не би законом него правдом вере.
DK (lat.)
Jer obećanje Avraamu ili semenu njegovom da bude naslednik svetu ne bi zakonom nego pravdom vere.
NSP (lat.)
Jer, kada je Bog obećao Avrahamu i njegovom potomstvu da će mu pripasti svet u nasledstvo, to nije bilo zbog toga što je Avraham držao Zakon, već zbog toga što je primio pravednost od Boga posredstvom svoje vere.
ССП (ћир.)
Јер, обећање Аврааму, или његовом потомству, да ће бити наследник света, није дато на основу Закона, него на основу праведности која долази од вере.
SSP (lat.)
Jer, obećanje Avraamu, ili njegovom potomstvu, da će biti naslednik sveta, nije dato na osnovu Zakona, nego na osnovu pravednosti koja dolazi od vere.
Português
BLT
A promessa de Deus para Abraão e para os seus descendentes, de que o mundo pertenceria a ele, não foi por ele cumprir a lei, mas por ele ser considerado justo por sua fé em Deus.
NBV-P
Portanto, é claro que a promessa divina de dar a terra a Abraão e seus descendentes não foi porque Abraão obedecia à Lei de Deus, mas isso aconteceu por meio da justiça que vem da fé.
TfTP
Não foi por Abraão ter obedecido a lei que Deus deu posteriormente a Moisés que Deus prometeu a ele e seus descendentes que iriam receber as bênçãos que Deus prometeu aos habitantes do mundo. Pelo contrário, foi porque Abraão confiou em que Deus iria fazer aquilo que tinha prometido a Abraão, e consequentemente Deus apagou o registro dos seus pecados.
VFL
Não foi por obedecer à lei que Abraão e seus descendentes receberam a promessa de que eles iriam herdar o mundo. Mas sim porque Deus, por causa da fé que Abraão tinha, o declarou justo.
Inglês
KJV (66 books)
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
AFINT (Exp US)
For the promise given to Abraham and to his spiritual descendants—that he would be heir of the world or father of many nations—did not come through keeping the Mosaic Law (which did not yet exist), but through the righteousness that is grounded in and comes by faith.
AFINT (Lit US)
For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the Law, but through the righteousness that is grounded in faith.
ASV
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
BSB
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
DRA
For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.
EMTV
For the promise that he should be heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
FBV
God's promise to Abraham and his descendants that the world would belong to him was not based on his keeping of the law, but because he was made right through his trust in God.
GNV
For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
LSV
For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
NASB
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. NASB 2020
NIV (US)
It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
NMV
For the promise, that he should be the heir of the world, [was] not to Avraham [Exalted Father], or to his seed, through the law, but through the righteousness of faith.
OJB
For the havtachah (promise) to Avraham Avinu and his Zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of gezetz but through the Tzidkat HaEmunah (the Righteousness of Faith).
TCENT
For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.
T4T
God promised Abraham and his descendants that they would receive the blessings that he promised to give to the people in the world. But when he promised that, it was not because Abraham obeyed the laws that God later gave to Moses. Instead, it was because Abraham believed that God would do what he promised that he would do. As a result, God erased the record of his sins.
WEB (US)
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.