Když se Abrahamovi a jeho semeni dostalo zaslíbení, že se stane dědicem světa, nebylo to na základě Zákona, ale na základě spravedlnosti z víry. Gen 15:6; Gen 17:5
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Romanos 4:13 em diferentes traduções
Tcheco
BKRNebo ne skrze Zákon stalo se zaslíbení Abrahamovi, aneb semeni jeho, aby byl dědicem světa, ale skrze spravedlnost víry.
SNCAbrahamovi a jeho potomkům zaslíbil Bůh slavnou budoucnost nikoliv na základě poslušnosti zákona, ale pro jejich bezúhonnost, kterou přijali vírou.
Português
BLTA promessa de Deus para Abraão e para os seus descendentes, de que o mundo pertenceria a ele, não foi por ele cumprir a lei, mas por ele ser considerado justo por sua fé em Deus.
NBV-PPortanto, é claro que a promessa divina de dar a terra a Abraão e seus descendentes não foi porque Abraão obedecia à Lei de Deus, mas isso aconteceu por meio da justiça que vem da fé.
TfTPNão foi por Abraão ter obedecido a lei que Deus deu posteriormente a Moisés que Deus prometeu a ele e seus descendentes que iriam receber as bênçãos que Deus prometeu aos habitantes do mundo. Pelo contrário, foi porque Abraão confiou em que Deus iria fazer aquilo que tinha prometido a Abraão, e consequentemente Deus apagou o registro dos seus pecados.
VFLNão foi por obedecer à lei que Abraão e seus descendentes receberam a promessa de que eles iriam herdar o mundo. Mas sim porque Deus, por causa da fé que Abraão tinha, o declarou justo.
For the promise given to Abraham and to his spiritual descendants—that he would be heir of the world or father of many nations—did not come through keeping the Mosaic Law (which did not yet exist), but through the righteousness that is grounded in and comes by faith.
For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the Law, but through the righteousness that is grounded in faith.
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
DRAFor not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.
EMTVFor the promise that he should be heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
FBVGod's promise to Abraham and his descendants that the world would belong to him was not based on his keeping of the law, but because he was made right through his trust in God.
GNVFor the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
LSVFor not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
NMVFor the promise, that he should be the heir of the world, [was] not to Avraham [Exalted Father], or to his seed, through the law, but through the righteousness of faith.
OJBFor the havtachah (promise) to Avraham Avinu and his Zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of gezetz but through the Tzidkat HaEmunah (the Righteousness of Faith).
TCENTFor the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.
T4TGod promised Abraham and his descendants that they would receive the blessings that he promised to give to the people in the world. But when he promised that, it was not because Abraham obeyed the laws that God later gave to Moses. Instead, it was because Abraham believed that God would do what he promised that he would do. As a result, God erased the record of his sins.
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No princípio era o Verbo, e o Verbo estava com Deus, e o Verbo era Deus
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