Heb Židům, kapitola List Židům, kapitola 9
Symbolický význam pozemské svatyně
Všechno, co se ve svatyni dělo, bylo předobrazem budoucnosti. Dary a oběti nestačily uklidnit svědomí těch, kteří je přinášeli. Zachovávání předpisů o pokrmech, nápojích a všelijakém obmývání zajišťovalo vnější spravedlnost do chvíle, než přišel nový velekněz Ježíš Kristus. Ten vešel do větší a dokonalejší svatyně, kterou nepostavili lidé.Heb 7:19; Heb 10:1; Rom 14:17
Hebreabréfið 9:9–11 í mismunandi þýðingum
Tékkneska
B21
9V rámci toho dočasného podobenství se obětují dary a oběti, které však nikdy nemohou dokonale očistit svědomí toho, kdo se té bohoslužby účastní. 10Všechna ta tělesná pravidla o pokrmech, nápojích a různých omýváních platila jen do času nápravy. 11Kristus však, jako velekněz dobra, jež mělo přijít, prošel větším a dokonalejším stánkem, který nebyl postaven rukama, to jest stánkem, který nepatří k tomuto stvoření.
BKR
9Kterýž byl podobenstvím na ten přítomný čas, v němžto darové a oběti se obětují, kteréž nemohou dokonalého v svědomí učiniti toho, kdož obětuje, 10Toliko v pokrmích a v nápojích, a v rozličných umýváních a ospravedlňováních tělesných, až do času napravení, záležející. 11Ale Kristus přišed, nejvyšší kněz budoucího dobrého, skrze větší a dokonalejší stánek, ne rukou udělaný, to jest ne tohoto stavení,
Íslenska
OLO
9Þetta segir okkur, sem nú lifum, býsna merkilega hluti. Meðan gamla lagakerfið var í gildi voru gjafir og fórnir bornar fram, en þær dugðu ekki til að hreinsa hjörtu fólksins. 10Gamla kerfið snerist allt um vissar reglur. Þar voru reglur um hvað ætti að borða og hvað ætti að drekka, reglur um hvernig og hvenær ætti að þvo sér; já, reglur um þetta og reglur um hitt. Fólkið var skyldugt að fara eftir þessum reglum, allt þar til Kristur kom og opnaði nýja og betri leið til hjálpræðis. 11Kristur kom sem æðsti prestur nýs og betri sáttmála og þann sáttmála höfum við nú. Hann gekk inn í hina miklu og fullkomnu tjaldbúð himnanna, sem hvorki er gerð af manna höndum né úr jarðnesku efni.
Enska
KJV (66 books)
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
KJV (Cambridge)
9which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building,
AFINT (Exp US)
9This serves as an illustration for the present time, showing that the gifts and sacrifices being presented cannot perfect the conscience of the worshipper. 10These consist only of food and drink and various washings, regulations for the body imposed until the time of reformation. 11But Christ appeared as High Priest of the good things that have come, passing through the greater and more complete tent not made with hands, meaning not of this creation.
AFINT (Lit US)
9which is a symbol for the present time, in which both the gifts and sacrifices are offered that cannot make perfect the one who worships in regard to conscience, 10consisting only in food and drink and various washings—regulations for the body imposed until the time of reformation. 11But when Christ appeared as a high priest of the good things that have come, through the greater and more perfect tent—not constructed by hands, that is, not of this creation—
ASV
9which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation. 11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
BSB
9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. 10They consist only in food and drink and special washings — external regulations imposed until the time of reform. 11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
DRA
9Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks, 10And divers washings, and justices of the flesh laid on them until the time of correction. 11But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
EMTV
9which was symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the one performing the service, 10concerned only with foods and drinks, various washings, and fleshly ordinances which are imposed until a time of reformation. 11But Christ came as a High Priest of the good things to come, through the greater and more perfect tabernacle not made with hands, that is, not of this creation.
FBV
9This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear. 10They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him. 11Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
GNV
9Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, 10Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation. 11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
LSV
9which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, 10only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them]. 11But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
MSB
9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. 10They consist only in food and drink and special washings and external regulations imposed until the time of reform. 11But when Christ came as high priest of the good things to come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
NASB
9which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation. 11But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; NASB 2020
NIV (US)
9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
NIV (UK)
9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshipper. 10They are only a matter of food and drink and various ceremonial washings – external regulations applying until the time of the new order. 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
NMV
9Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10[Which stood] only in meats and drinks, and different washings, and carnal (of the flesh, sensual) ordinances, imposed [on them] until the time of reformation. 11But Moshiach [Messiah] being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
OJB
9Which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper, 10Als (since) they deal only with okhel and mashkeh (drink) and different tevilot, external regulations being imposed until the time of the Tikkun (Restoration). 11But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (good things), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah (Creation);
RV
9which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation. 11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
TCENT
9This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10but deal only with food and drink, and various washings and regulations for the flesh, imposed until the time of reformation. 11But when Christ came as high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands (that is, not of this creation),
T4T
9The things that the priests did inside the outer room [MTY] symbolized what was true during the time when the first covenant was in effect. According to the first covenant (OR, In that outer room), priests offered gifts and other sacrifices to God. But by offering them, the people who brought them were unable to make themselves feel that they were no longer guilty for having sinned. 10They brought those gifts and made those sacrifices according to regulations concerning things to eat and drink, and according to rules that required people to wash various things. God declared that those regulations about our bodies were to be in effect until he put into effect the new covenant; that was a better system. 11But when Christ came as our Supreme Priest, he brought the good things that are now available. When he appeared, he went into God’s presence in heaven. That is like a [MET] very great and perfect tent not made by humans {which no human made} [SYN]; that is, it is not part of the world God created. It was better than the tent Moses set up here on earth.
WEB (US)
9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
WEB (UK)
9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
WMB (US)
9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 11But Messiah having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
WMB (UK)
9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 11But Messiah having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,