Col Kólossubréfið, kafli Bréf Páls til Kólossumanna, kafli 3
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.Gal 6:15
Kólossubréfið 3:11 í mismunandi þýðingum
Ἀρχαία Ἑλληνική
PT1904
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.
Íslenska
OLO
Nú skiptir þjóðerni ekki lengur máli, né litarháttur, menntun eða þjóðfélagsstaða – það skiptir engu. Nú skiptir máli hvort viðkomandi lifir í trúnni á Krist og það stendur öllum til boða.
Enska
KJV (66 books)
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
AFINT (Exp US)
In this new reality there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free person; rather, Christ is everything and is in everyone.
AFINT (Lit US)
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all, and in all.
ASV
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
BSB
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
DRA
Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.
EMTV
where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.
FBV
In this new situation there's no Greek or Jew, circumcised or uncircumcised, foreigner, barbarian, slave or free, for Christ is everything, and he lives in all of us.
GNV
Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
LSV
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but Christ [is] all and in all.
NASB
a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all. NASB 2020
NIV (US)
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
NMV
Where there is neither Greek [unstable: the miry one] nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Moshiach [Messiah] [is] all, and in all.
OJB
Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.
TCENT
Here there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all and in all.
T4T
As a result of that, it is not important whether anyone is a non-Jew or a Jew, or whether anyone is circumcised or not, or whether anyone is a foreigner, or even uncivilized, or whether anyone is a slave or not a slave. But what is important is Christ, who is supremely important in every way.
WEB (US)
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.