1Pe 1. Petrův, kapitola První list Petrův, kapitola 3
1 Pedro 3:21 sa lain-laing mga hubad
Tseko
BKR
K čemužto připodobněn jsa nyní křest, i nás spaseny činí, ne to tělesné špíny smytí, ale dobrého svědomí u Boha dotázání, skrze vzkříšení Ježíše Krista.
SNC
To je předobraz křtu, který nyní zachraňuje vás. Při křtu vyznáváme, že jsme byli zachráněni před smrtí vzkříšením Ježíše Krista. Křest vyžaduje samozřejmě daleko více než pouhé obmytí tělesné špíny. Vyjadřuje skutečnost, že se obracíme k Bohu s prosbou, aby očistil naše svědomí od hříchu.
Cebuano
APD
Kini nga tubig mao ang panig-ingnan sa pagbautismo kanato. Ug kini nga bautismo mao ang nagluwas kanato pinaagi sa pagkabanhaw ni Jesu-Cristo. Dili kini paghugas sa mga hugaw sa atong lawas, kondili nagsaad kita sa Dios nga dili na kita magbuhat sa mga butang nga atong nasayran nga dili niya gusto.
Iningles
KJV (66 books)
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
AFINT (Exp US)
This water symbolizes the baptism that now rescues you—not the removal of physical dirt, but the request to God for a clear conscience—through the resurrection of Jesus Christ,
AFINT (Exp UK)
This water symbolises the baptism that now rescues you—not the removal of physical dirt, but the request to God for a clear conscience—through the resurrection of Jesus Christ,
AFINT (Lit US)
Corresponding to this, baptism now saves you, not as a removal of dirt from the flesh, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
ASV
which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
BSB
And this water symbolizes the baptism that now saves you also — not the removal of dirt from the body, but the pledge of a clear conscience toward God — through the resurrection of Jesus Christ,
DRA
Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.
EMTV
which as an antitype, baptism now also saves us—(not the putting away of the filth of the flesh, but an appeal to God for a good conscience), through the resurrection of Jesus Christ,
FBV
This water symbolizes baptism that now saves you, not by washing off dirt from your body, but as a positive response to God that comes from a clear conscience. It is the resurrection of Jesus Christ that makes your salvation possible.
GNV
Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,
LSV
also an antitype to immersion which now saves yöu—not a putting away of the filth of flesh, but the question of a good conscience in regard to God, through the resurrection of Jesus Christ,
MSB
And this water symbolizes the baptism that now saves us also — not the removal of dirt from the body, but the pledge of a clear conscience toward God — through the resurrection of Jesus Christ,
NIV (US)
and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,
NIV (UK)
and this water symbolises baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience towards God. It saves you by the resurrection of Jesus Christ,
NMV
The like figure whereunto [even] baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God-The Father,) by the resurrection of Yeshua [God is Salvation] Moshiach [Messiah]:
OJB
And Moshiachʼs tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy'vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
TCENT
Baptism, which corresponds to this, now saves us—not by removing dirt from the body, but as an appeal to God for a clear conscience—through the resurrection of Jesus Christ,
T4T
That water, by means of which eight people were saved when God punished the other people [MET], represents the water in which we are baptized to show that God has saved us from being punished. The water in which we are baptized does not remove dirt from our bodies. Instead, it shows that we are requesting God to assure us that he has removed our guilt for having sinned. And because Jesus Christ became alive again after he died, we know that God accepted his sacrifice for us and because of that he was able to remove our guilt.
WEB (US)
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
WEB (UK)
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Jesus Christ,
WMB (US)
This is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Yeshua the Messiah,
WMB (UK)
This is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Yeshua the Messiah,