2 Sm 2 Samuel, capítulo Segundo Livro de Samuel, capítulo 14
“Então, por que tramou de maneira semelhante contra o povo de Deus?”, perguntou a mulher. “Ao decidir o meu caso sob juramento, não se condenou a si mesmo ao recusar trazer de volta o filho que exilou?
2. Samuelova 14:13 v různých překladech
Portugalština
NBV-P
“Por que o rei age contra o povo de Deus? Por que não procede com o povo do mesmo modo como me prometeu a respeito do meu filho?” perguntou a mulher. “Com suas próprias palavras o rei está condenando a si mesmo, visto que se recusa a permitir a volta para casa do seu próprio filho que foi banido.
VFL
A mulher disse: — Então, ó rei, por que faz algo parecido contra o povo de Deus? Ao dizer isso, e não deixar o seu filho regressar do estrangeiro, você mesmo se condenou.
Čeština
B21
Tehdy mu řekla: „Proč ty sám smýšlíš podobně proti Božímu lidu? Když král takto mluví, jako by obvinil sám sebe – vždyť sám nedovolil svému vyhnanci vrátit se domů.
BKR
I řekla žena: Proč jsi tedy myslil podobnou věc proti lidu Božímu? Nebo mluví král řeč tuto jako ten, kterýž sebe vinného činí, poněvadž nechce zase povolati vyhnaného svého.
Angličtina
KJV (66 books)
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
ASV
And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.
BSB
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
DRA
And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?
FBV
“So why have you schemed in a similar way against the people of God?” the woman asked. “Since Your Majesty just decided my case by what you said, haven't you convicted yourself because you refuse to bring back the son you banished?
GNV
Then the woman sayde, Wherefore then hast thou thought such a thing against the people of God? or why doeth the King, as one which is faultie, speake this thing, that he will not bring againe his banished?
LSV
And the woman says, “And why have you thought thus concerning the people of God? Indeed, the king is speaking this thing as a guilty one, in that the king has not brought back his outcast;
NASB
The woman said, “Why then have you planned such a thing against the people of God? For in speaking this word the king is like one who is guilty, in that the king does not bring back his banished one. NASB 2020
NIV (US)
The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son?
NMV
And the woman said, For what reason then have youi thought such a thing against the people of God-Elōhīm (The Living Word) [The Many Powered]? for the king does speak this thing as one which is faulty, in that the king does not fetch home again his banished.
OJB
And the isha said, why then hast thou thought such a thing against the Am Elohim? For HaMelech doth speak this thing as one which is guilty, in that HaMelech doth not bring back home again his banished.
RV
And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one which is guilty, in that the king doth not fetch home again his banished one.
T4T
The woman said, “Why have you done this bad thing to God’s people? You have not allowed your son Absalom to return home. By saying what you have just said, you have certainly declared [RHQ] that what you have done is wrong.
WEB (US)
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.