HebrHeb HebräerŽidům, Kapitelkapitola Der Brief an die HebräerList Židům, Kapitelkapitola 7

Překlady Porovnat

Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet in Ewigkeit.Hebr 7:20

Židům 7:28 v různých překladech

Němčina

Luther denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist.

ELO (modernisiert) Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet in Ewigkeit.

TKW Denn das Gesetz stellt Menschen zu Hohenpriestern auf, die mit Schwachheit behaftet sind, das Wort des Eidschwurs aber, der nach dem Gesetze kam, einen für die Ewigkeit vollendeten Sohn.

NeÜ Das Gesetz konnte nur schwache, mit Fehlern behaftete Menschen zu Hohen Priestern machen, aber das Wort des ‹göttlichen› Eides, das später als das Gesetz kam, setzte den Sohn dazu ein. Und der ist für immer vollkommen.

Čeština

B21 Zákon ustanovuje za velekněze lidi, kteří mají své slabosti, ale slovo přísahy, jež přišla po Zákonu, ustanovuje Syna, který je dokonalý na věky.

BKR Zákon zajisté lidi mající nedostatky ustavoval za nejvyšší kněží, ale slovo přísežné, kteréž se stalo po Zákonu, ustanovilo Syna Božího dokonalého na věky.

SNC Zákon dosazoval za velekněze lidi podrobené slabosti, ale slovo přísahy vynesené po vydání zákona ustanovilo na věky veleknězem Syna dokonalého.

Angličtina

KJV (66 books) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

AFINT (Exp US) For the Law appoints men as high priests who possess weakness, but the word of the oath, coming after the Law, appoints a Son who has been perfected forever.

AFINT (Lit US) For the Law appoints men as high priests who have weakness, but the word of the oath, which came into existence after the Law, appoints a Son who has been made perfect forever.

ASV For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

BSB For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

DRA For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.

EMTV For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son who has been perfected forever.

FBV The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever.

GNV For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.

LSV for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age.

NASB For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever. NASB 2020

NIV (US) For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

NIV (UK) For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.

NMV For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, [makes] the Son, who is consecrated forevermore.

OJB For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the Dvar HaShevu'ah, which came later than the Torah of Moshe Rabbeinu, appoints HaBen who came to shleimut (completeness) l'Olam.

TCENT For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.

T4T We need a Supreme Priest like him, because in the laws that God gave Moses [PRS] the ones who would be appointed to be priests would be men who tended to sin easily. But God solemnly declared [PRS] after he had given his laws to Moses that he would appoint ◄his Son/the man who is also God► to be a Supreme Priest. Now ◄his Son/the man who is also God► has forever become all that God intends him to be.

WEB (US) For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

WMB (US) For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.