Röm Römer, Kapitel Der Brief des Paulus an die Römer, Kapitel 2
Římanům 2:29 v různých překladech
Němčina
Luther
sondern das ist ein Jude, der's inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht. Eines solchen Lob ist nicht aus Menschen, sondern aus Gott.
ELO (modernisiert)
sondern der ist ein Jude, der es innerlich ist, und Beschneidung ist die des Herzens, im Geist, nicht im Buchstaben; dessen Lob nicht von Menschen, sondern von Gott ist.
TKW
sondern Jude ist, der es im Verborgenen ist, und Beschneidung, die am Herzen geschieht, im Geist, nicht buchstäblich, wo der Ruhm nicht kommt von den Menschen, sondern von Gott.
NeÜ
sondern ein wahrer Jude ist der, der es innerlich ist, und die wahre Beschneidung ist die, die am Herzen geschieht. Sie kommt nicht durch die ‹genaue Befolgung der› Vorschrift zustande, sondern durch ‹Gottes› Geist. So einer bekommt das Lob nicht von Menschen, sondern von Gott.
Čeština
B21
Skutečným Židem je ten, kdo je jím v nitru a má srdce obřezané Duchem, ne literou. Takový dojde chvály, nikoli od lidí, ale od Boha.
BKR
Ale ten jest pravý Žid, kterýžto vnitř jest Židem, a to jest pravé obřezání, kteréž jest srdečné v duchu, a ne podle litery; jehožto chvála ne z lidí jest, ale z Boha.
SNC
Před Bohem však je rozhodující čistota srdce.
Angličtina
KJV (66 books)
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
AFINT (Exp US)
But the true Jew is one who is inwardly transformed in the heart, and true circumcision is a spiritual circumcision of the heart accomplished by the Holy Spirit, not by adherence to the written code. Such a genuinely transformed person receives praise and approval not from other people, but from God Himself.
AFINT (Lit US)
But the Jew is one inwardly, and circumcision is of the heart, by the Spirit, not by the written code. Such a person’s praise is not from men, but from God.
ASV
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
BSB
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
DRA
But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
EMTV
but he is a Jew that is one inwardly; and circumcision is of the heart, in the spirit, not in the letter, whose praise is not from men but from God.
FBV
What makes you a Jew is on the inside, a “circumcision of the heart” that doesn't follow the letter of the law but the Spirit. Someone like that is looking for praise from God, not from people.
GNV
But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
LSV
but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
NASB
But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God. NASB 2020
NIV (US)
No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
NMV
But he [is] a Jewish person, which is one inwardly; and circumcision [is that] of the heart, in the Spirit [Ruach], [and] not in the letter; whose praise [is] not of men, but of God-The Father.
OJB
The true Yehudi is so in [Hashemʼs] hidden way, and true milah is of the lev, in the [hitkhadshut (renewal) of the] Ruach Hakodesh, not in [chumra (stringency, boasting of zokheh in machmir meritorious strict)] letter. He has y'hodeh (praise) that comes not from Bnei Adam but from Hashem.
RV
but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
TCENT
but he is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. Such a man's praise comes not from men but from God.
T4T
On the contrary, we whom God has changed inwardly are true Jews [MTY]. And God has accepted us because we have allowed God’s Spirit to change our hearts, not because we perform rituals. Even if other people will not praise us for that change, God will praise us.
WEB (US)
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.