Since there is only one God, who will justify or declare righteous the circumcised Jewish person on the basis of faith, and the uncircumcised Gentile person through that same faith.
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
DRAFor it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
EMTVsince there is one God who will justify the circumcision by faith, and the uncircumcised through faith.
FBVThere is only one God, and he makes us morally right through our trust in him, whoever we are, Jew or foreigner.
GNVFor it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
LSVYes, also of nations; since [there is] one God who will declare righteous circumcision by faith, and uncircumcision through faith.
NMVSeeing [it is] one God-The Father, which shall justify the circumcision by faith, and uncircumcision through faith.
OJBVi-bahlt (since), after all, Adonai echad (G-d is one). Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the milah on the ground of emunah and the “arelim” (uncircumcised ones) through that same emunah.
T4Tbecause, as you firmly believe, there is only one God, who will erase the record of Jews’ [MTY] sins if they trust in what Christ has done, and who will similarly erase the record of non-Jews’ [MTY] sins if they trust in Christ.
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