罗Rom 罗马书Římanům, 章kapitola 罗马书List Římanům, 章kapitola 9

Římanům 9:11 v různých překladech

Čínština

当代译本 (简) 在这对孩子还未出生，还没有显出谁善谁恶之时，上帝为了显明自己拣选人并不是按人的行为，而是按祂自己的旨意，

當代譯本 (繁) 在這對孩子還未出生，還沒有顯出誰善誰惡之時，上帝為了顯明自己揀選人並不是按人的行為，而是按祂自己的旨意，

标准译本 (简) 实际上，双子还没有出生，也没有行善或作恶以前——为了要显明神的拣选心意不是本于人的行为，而是出于召唤人的那一位——

標準譯本 (繁) 實際上，雙子還沒有出生，也沒有行善或作惡以前——為了要顯明神的揀選心意不是本於人的行為，而是出於召喚人的那一位——

现代标点和合本 (简) 双子还没有生下来，善恶还没有做出来——只因要显明神拣选人的旨意，不在乎人的行为，乃在乎召人的主——

現代標點和合本 (繁) 雙子還沒有生下來，善惡還沒有做出來——只因要顯明神揀選人的旨意，不在乎人的行為，乃在乎召人的主——

普通话本 [9:11–12] 在他们出生前，上帝便对利百加说: “大儿子要伺候小儿子。”这是在他们还没有做任何好事或坏事之前。上帝在他们出生之前这么说，因为这是上帝的计划，以便他想要的男孩被选。雅各被挑选是因为他是上帝想要召唤的人，而不是因为他的所作所为。

Čeština

B21 Ještě se nenarodili a neudělali nic dobrého ani zlého – aby se však Boží rozhodnutí opíralo o vyvolení

BKR Nebo ještě před narozením obou těch synů, a prve nežli co dobrého nebo zlého učinili, aby uložení Boží, kteréžto jest podle vyvolení, a tak ne z skutků, ale z toho, jenž povolává, pevné bylo,

SNC rozhodl Bůh ještě před jejich narozením. Oznámil, že starší z nich bude sloužit mladšímu. Když tak Bůh určil jejich vzájemné postavení ještě před tím, než se o to mohli osobně nějak zasloužit, zdůraznil tím, že má právo rozhodovat o lidech naprosto svobodně,

Angličtina

KJV (66 books) +2 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

AFINT (Exp US) +1 For although the twin children had not yet been born, nor had done anything either good or evil—so that God’s purpose and plan according to His sovereign election might stand firm and continue,

AFINT (Lit US) +1 For although the children, having not yet been born, nor having done anything good or evil—so that the promise of God according to election might continue,

ASV +1 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

BSB Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,

DRA For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)

EMTV (for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),

FBV But even before the children were born, and before they'd done anything right or wrong (so that God's purpose could continue, proving God's calling of people is not based on human performance),

GNV For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

LSV (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling),

MSB Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand,

NASB for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, NASB 2020

NIV (US) +1 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:

NMV (For [the children] being not yet born, neither having done any good or evil, that the purpose of God-The Father according to election might stand, not of works, but of him that calls;)

OJB For when they were not yet born nor had they done any mitzvah or averah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d) should stand in terms of bechirah (divine election, selection, choosing),

TCENT though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls),

T4T [9:11–12] Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them.

WEB (US) +7 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,