After two days was [the feast of] the Passover, and of unleavened bread: and the chief priests and the Torah-teachers (Scribes) sought how they might take him by craft, and put [him] to death.Mat 26:2; Luk 22:1
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Two days remained until Passover and the Unleavened Bread festival. Chief priests and scribes were scheming about how to arrest Jesus secretly and execute Him.
It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how they might seize Him by surreptitious means and put Him to death;
ASVNow after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
DRANow the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.
EMTVNow after two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how they might get hold of Him by guile, and how they might kill Him.
FBVIt was now two days before Passover and the Feast of Unleavened Bread. The chief priests and the religious leaders were trying to find a surreptitious way to arrest Jesus and have him killed.
GNVAnd two daies after followed the feast of the Passeouer, and of vnleauened bread: and the hie Priests, and Scribes sought how they might take him by craft, and put him to death.
LSVAnd the Passover and the Unleavened [Bread] were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of Him, they might kill Him;
NASBNow the Passover and Festival of Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to arrest Him covertly and kill Him;NASB 2020
Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him.
OJBNow it was two days before Pesach, the Chag HaMatzot. And the Rashei Hakohanim and the Sofrim were seeking how they might by ormah (cunning) do away with Rebbe, Melech HaMoshiach.
RVNow after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtilty, and kill him:
TCENTNow the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and the scribes were looking for a way to arrest Jesus secretly and kill him.
T4TIt was only two days before the people ◄celebrated/started to celebrate► for one week the festival which they called Passover. During those days they also celebrated the festival of ◄Unleavened Bread/eating bread that had no yeast in it►. The chief priests and the men who taught the Jewish laws were planning how they could seize Jesus secretly. They wanted to accuse him in front of the Roman authorities so that they would execute him.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
Čeština
B21Bylo to dva dny před Velikonocemi a Svátkem nekvašených chlebů. Vrchní kněží se znalci Písma hledali způsob, jak by se ho lstí zmocnili a zabili ho.
BKRPo dvou pak dnech byl hod beránka a přesnic; i hledali přední kněží a zákoníci, kterak by jej lstivě jmouce, zamordovali.
SNC[14:1–9]Dva dny před židovskými Velikonocemi byl Ježíš v Betanii hostem u Šimona, zvaného Malomocný. Právě byli u stolu, když do domu přišla žena s alabastrovou nádobkou drahocenného vonného oleje z pravého nardu. Otevřela ji a olej vylila na Ježíšovu hlavu. Některým se to zdálo přehnané a říkali si mezi sebou: „K čemu takové plýtvání? Vždyť ten olej měl cenu přes tři sta denárů. Mohli jsme ho prodat a výtěžek rozdat chudým.“ Vyčetli to i té ženě. Ale Ježíš se jí ujal: „Nechte ji. Proč jí kazíte radost? Vždyť ona to myslí dobře. Chudých bude vždycky dost a budete mít příležitost jim pomáhat, ale já od vás odejdu. Udělala, co mohla. Vlastně předem ošetřila moje tělo, jako se to dělá před pohřbem. Poslyšte, co vám teď řeknu: Kdekoliv po světě se bude mluvit o mně, tam se také bude připomínat tento její čin.“ Mezitím se radili velekněží a učitelé zákona, jak by Ježíše nenápadně zatkli a odstranili. Usnesli se: „Nesmíme to udělat o svátcích, aby nevznikly nepokoje, když je v Jeruzalémě mnoho poutníků.“
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