Чис Числа, глава Четвертая книга Моисеева. Числа, глава 5
Поставив женщину перед Господом, пусть священник распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие. 1Кор 11:5
Numeri 5:18 v různých překladech
Ruština
РСП (66 кн.)
и поставит священник жену пред лицо Господне, и обнажит голову жены, и даст ей в руки приношение воспоминания, — это приношение ревнования, в руке же у священника будет горькая вода, наводящая проклятие.
Заокская (Кулаков)
Затем обнажит он голову женщины, поставленной им перед Господом, и положит ей на ладони хлебный дар-напоминание, хлебный дар, ревностью вызванный. В руках у священника будет горькая вода, проклятие наводящая.
ВП
Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
СП (БЛ)
После этого он велит женщине встать перед Господом, распустит ей волосы, вложит в руку хлебное приношение: ячменную муку, принесённую её мужем по причине ревности. У него же в руках будет глиняный кувшин с особой водой, наводящей на женщину проклятие.
Čeština
B21
Když tu ženu postaví před Hospodina, rozpustí jí vlasy a do rukou jí vloží moučnou oběť připomínky, jež je moučnou obětí žárlivosti. Kněz pak bude mít v ruce hořkou vodu prokletí
BKR
Potom postaví kněz ženu tu před Hospodinem, a odkryje hlavu její, a dá jí do rukou obět suchou pamětnou, kteráž jest obět veliké horlivosti; v ruce pak kněze bude voda hořká zlořečená.
Angličtina
KJV (66 books)
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
ASV
And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
BSB
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
DRA
And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.
FBV
Once the priest has had the woman stand before the Lord, he shall let her hair loose and have her hold the reminder grain offering—the grain offering used in cases of jealousy. The priest shall hold the bitter water that curses.
GNV
After, the Priest shall set the woman before the Lord, and vncouer the womans head, and put the offring of the memorial in her hands: it is the ielousie offering, and the Priest shall haue bitter and cursed water in his hand,
JPS
And the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.
LSV
and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
NASB
The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse. NASB 2020
NIV (US)
After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
NIV (UK)
After the priest has made the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
NMV
And the priest shall set the woman before the LORD-Yehōvah (Messiah Pre-Incarnate), and uncover the woman’s head, and put the offering of memorial in her hands, which [is] the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:
OJB
And the kohen shall set the isha before Hashem, and unbind the hair of the isha, and put the minchat hazikaron in her hands, which is the minchat kena'ot; and the kohen shall have in his hand the mei hamarim hame'ararim (waters of bitterness that causeth the curse);
Onkelos (Etheridge)
And the priest shall make the woman stand before the Lord, and shall uncover the woman’s head, and put the mincha of remembrance, the mincha of jealousy, upon her hands; and in the priest’s hand shall be the bitter waters of cursing.
T4T
He must untie/unfasten the woman’s hair. Then he must put in her hands the grain that her jealous husband is offering to determine whether she has committed adultery or not. The priest must hold the bowl that contains bitter water that will cause ◄the woman to be cursed/bad things to happen to the woman► if she is guilty.
WEB (US)
The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
WEB (UK)
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.