Rom Rómverjabréfið, kafli Bréf Páls til Rómverja, kafli 4
En ávann Abraham sér ekki rétt til að komast til himna með öllum sínum góðu verkum? Nei, því að hjálpræðið er alltaf óverðskulduð gjöf. Ef einhver gæti unnið sér inn fyrir því með góðverkum, þá væri það ekki lengur ókeypis! Það er gefið þeim sem ekki hafa unnið fyrir því. Guð segir beinlínis: „Syndarinn er sýknaður í mínum augum, ef hann treystir því að Kristur frelsi hann frá dómi mínum yfir syndinni.“Rom 11:6
Římanům 4:4–5 v různých překladech
Čeština
B21
4Kdo koná skutky, tomu se odplata nepočítá z milosti, ale z povinnosti. 5Kdo ale místo skutků věří v Toho, který ospravedlňuje bezbožného, tomu se za spravedlnost počítá jeho víra.
BKR
4Kdožť skutky činí, tomuť odplata nebývá počtena podle milosti, ale podle dluhu. 5Tomu pak, kdož nečiní skutků, ale věří v toho, kterýž spravedlivého činí bezbožníka, bývá počtena víra jeho za spravedlnost,
SNC [4:4–6]
Stejně i David mluví o šťastných lidech, které Bůh považuje za bezúhonné bez jakékoliv vlastní zásluhy:
Angličtina
KJV (66 books)
4Now to him that worketh is the reward not reckoned of grace, but of debt. 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
AFINT (Exp US)
4Now to the person who works and earns wages, the payment is not credited as a gracious gift, but rather as an obligation owed—something deserved and earned. 5But to the person who does not attempt to work for salvation, but instead believes and trusts in the God who justifies or declares righteous the ungodly sinner, that person’s faith is credited and counted as righteousness—a free gift, not wages earned.
AFINT (Lit US)
4Now to the one who works, his wages are not credited as a gift, but as an obligation. 5But to the one who does not work, but who believes on the One who justifies the ungodly, his faith is credited as righteousness,
ASV
4Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
BSB
4Now the wages of the worker are not credited as a gift, but as an obligation. 5However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
DRA
4Now to him that worketh, the reward is not reckoned according to grace, but according to debt. 5But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.
EMTV
4Now to him who works, his wage is not credited as a gift, but as his due. 5But to him who does not work but believes on Him who justifies the ungodly, his faith is credited as righteousness,
FBV
4Whoever works gets paid—it's not considered as a gift, but because they've earned their wages. 5But God, who makes sinners right, considers them as right not because they've worked for it but because they trust in him. This is why
GNV
4Nowe to him that worketh, the wages is not counted by fauour, but by dette: 5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
LSV
4and to him who is working, the reward is not reckoned of grace, but of debt; 5and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
NASB
4Now to the one who works, the wages are not credited as a favor, but as what is due. 5But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, NASB 2020
NIV (US)
4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
NMV
4Now to him that works is the reward not reckoned of grace, but of debt. 5But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.
OJB
4Now to him who works, the loin (wages, batzalon [remuneration]) is not credited to oneʼs account as a favor or gift of chesed but as a choiv (debt). 5But to the man who does not “work” but has emunah and bitachon in the One who takes the impious man lacking chasidus and accounts him to be YITZDAK IM HASHEM (justified with G-d), such a man who does not “work” but has emunah (faith), such emunah is credited to him for TZEDAKAH (righteousness).
TCENT
4Now to the one who works, his wages are not counted as a gift, but as something owed to him. 5However, to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
T4T
4If we receive wages for work that we do, those wages are not considered to be a gift. Instead, they are considered to be what we have earned. Similarly, if God erases the record of our sins because we did things to earn God’s favor, we would not consider that God’s erasing the record of our sin was a gift. Instead, we would consider it as what we had earned. 5But suppose that we do not do things to gain God’s acceptance. Suppose that we instead trust in God, who erases the record of sins of wicked people. Then the erasing of the record of our sins because of our trusting in Christ is considered to be a gift to us, not something that we earned.
WEB (US)
4Now to him who works, the reward is not counted as grace, but as something owed. 5But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.