створивши мир његовом крвљу проливеном на крсту.Иса 9:6; Лк 2:14
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Koloským 1:20 v různých překladech
Srbština
ДК (ћир.)и кроза Њ да примири све са собом, умиривши крвљу крста Његова, кроза Њ све, било на земљи или на небу.
DK (lat.)i kroza Nj da primiri sve sa sobom, umirivši krvlju krsta Njegova, kroza Nj sve, bilo na zemlji ili na nebu.
NSP (lat.)te da njegovim posredstvom pomiri sa sobom sve, bilo na zemlji, bilo na nebu, stvorivši mir njegovom krvlju prolivenom na krstu.
ССП (ћир.)и да кроз њега – успоставивши мир његовом крвљу на крсту – са собом потпуно помири све, било на земљи, било на небесима.
SSP (lat.)i da kroz njega – uspostavivši mir njegovom krvlju na krstu – sa sobom potpuno pomiri sve, bilo na zemlji, bilo na nebesima.
Čeština
B21a skrze něj se sebou smířit vše. Krví jeho kříže, jím samým, pokoj způsobil tomu, co je na zemi i na nebi.
BKRA skrze něho aby smířil s sebou všecko, v pokoj uvodě skrze krev kříže jeho, skrze něj, pravím, buďto ty věci, kteréž jsou na zemi, buď ty, kteréž jsou na nebi.
SNCtakže svou obětí na kříži všemu stvoření – hříchem od Boha odcizenému – otevřel cestu k dokonalému smíření.
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
and through Him to reconcile all things to Himself—having established peace through the blood of His cross—yes, through Him—whether things on earth or things in heaven.
and through Him to reconcile all things to Himself, having made peace through the blood of His cross—through Him— whether the things on the earth or the things in the heavens.
and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
DRAAnd through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.
EMTVand through Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.
FBVand through him brought back everything in the universe to himself, since he made peace through the blood of his cross, through him reconciling all those on the earth and in heaven.
GNVAnd through peace made by that blood of that his crosse, to reconcile to himselfe through him, through him, I say, all thinges, both which are in earth, and which are in heauen.
LSVand through Him to reconcile all things to Himself—having made peace through the blood of His Cross—through Him, whether the things on the earth, whether the things in the heavens.
and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
NMVAnd, having made peace through the blood of his stake (cross), by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
OJBAnd through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach, whether the things on HaAretz or the things in HaShomayim.
TCENTand through him to reconcile all things to himself, whether on earth or in heaven, making peace through the blood of his cross.
T4TGod our Father caused his Son to rule us, because he decided to reconcile with himself everything that is on earth and that is in heaven by what his Son did, in order that everything might honor his Son; that is, God our Father decided to reconcile everything to himself as a result of his Son’s blood flowing when he died on the cross. [The chiastic material is rearranged below so that the directly related propositional clusters are joined together.] 13 God our Father rescued us spiritually so that we are no longer ruled by the evil one, and God our Father caused us now to be ruled by his Son (OR, the man who is also God) whom he loves. 14a That is, by means of what his Son did, we have been redeemed by God, our Father. 14b In particular, our sins have been forgiven by God, our Father. 20 God, our Father, has done this because he decided to reconcile to himself, by means of his Son, everything that is on earth and that is in heaven, in order that his Son might be honored; that is, God, our Father decided to reconcile everything to himself by means of God’s Son’s blood flowing out when he died on the cross. 15b God cannot be seen by anyone, 15a but his Son reveals perfectly what God—his Father—is like, 19a because it is in his Son that the Father chose 19b that he himself would dwell completely. 15c God’s Son ranks above everything 15d that has been created, 16 because it was by means of God’s Son that God created everything that is on the earth and that can be seen by people, and also everything that is in heaven and that cannot be seen by people. In particular, all types of important spirit beings were created by means of him, since everything has been created by God by means of God’s Son. And his Son ranks above everything, because everything has been created by God, in order that God’s Son might be honored by everything, 17 and because it is he who existed before anything else existed, and since everything is sustained by God by means of God’s Son. 18 And God’s Son ranks above everything because it is he who rules over all believers, just like a person’s head controls his physical body, because he causes all believers to live spiritually. His Son is the first one who rose from among those who have died, in order that he should become more important than everything and everyone.
and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.
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