รม โรม, บทที่ โรม, บทที่ 7
แล้วสิ่งดีงามกลับเป็นความตายสำหรับข้าพเจ้าหรือ เปล่าเลย! แต่เพื่อให้รู้จักว่าบาปคือบาป บาปใช้สิ่งที่ดีเพื่อทำให้ข้าพเจ้าตาย เพื่อว่าโดยทางพระบัญญัติจะได้เห็นว่าบาปนั้นเลวร้ายที่สุด
Římanům 7:13 v různých překladech
Thajština
ขจง.
เอ้า แสดงว่าสิ่งที่ดีๆนำความตายมาให้ผมอย่างนั้นหรือ ไม่มีทาง แต่เป็นบาปต่างหาก บาปได้ใช้สิ่งที่ดีๆนี้มาฆ่าผม ผมจะได้รู้ธาตุแท้ของบาปว่าเป็นอย่างไร และบัญญัติจะทำให้เรารู้ว่าบาปนั้นมันชั่วร้ายขนาดไหน
Čeština
B21
Přineslo mi tedy to dobré smrt? V žádném případě! Hřích se však projevil jako hřích: tím, co bylo dobré, mi způsobil smrt. Díky přikázání se tedy ukázalo, jak je hřích nevýslovně hrozný.
BKR
Tedy to dobré učiněno jest mi smrt? Nikoli, ale hřích, kterýž aby se okázal býti hříchem, skrze to dobré zplodil mi smrt, aby tak byl příliš velmi hřešící hřích skrze přikázání.
SNC [7:12–13]
Nuže, byla to tedy ta dobrá a správná Boží přikázání, která zapříčinila moji smrt? Nikoliv ona, nýbrž neposlušnost, pýcha mého „já“ přivolala na mou hlavu prostřednictvím dobrých přikázání rozsudek smrti a tím se odhalila jako skutečný nepřítel života.
Angličtina
KJV (66 books)
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
AFINT (Exp US)
Did that which is good—the Law—then become the cause of death to me? May it never be! Rather, it was sin itself that brought death, in order that sin might be clearly shown and exposed to be sin, producing death in me through that which is good—the Law—so that through the commandment, sin might be revealed as utterly sinful beyond measure.
AFINT (Lit US)
Did that which is good, then, become death to me? May it never be! Rather, it was sin, in order that it might be shown to be sin, producing death in me through that which is good, so that sin might become sinful to the full extent through the commandment.
ASV
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.
BSB
Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
DRA
Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.
EMTV
Then has that which is good become death to me? By no means! But sin, that it might appear sin, was producing death in me through that which is good, so that sin through the commandment might become exceedingly sinful.
FBV
Now would something that is good kill me? Of course not! But sin shows itself to be sin by using good to cause my death. So by means of the commandment, it's revealed how evil sin really is.
GNV
Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.
LSV
That which is good then, has it become death to me? Let it not be! But sin, that it might appear sin, through the good, working death to me, that sin might become exceedingly sinful through the command.
MSB
Has that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
NASB
Therefore did that which is good become a cause of death for me? Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful. NASB 2020
NIV (US)
Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
NIV (UK)
Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognised as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
NMV
Was then that which is good made death unto me? May it not be. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
OJB
Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).
RV
Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.
TCENT
Has that then which is good brought death to me? Certainly not! But sin, so that it would be shown to be sin, produced death in me through that which is good, so that through the commandment sin might become utterly sinful.
T4T
So, if someone were to object saying, “The laws that God gave Moses, which are good, ◄resulted in my being separated from God!/did they result in my being separated from God?► [RHQ]” I would reply, “Certainly they did not do that!” But instead, those laws, which are good, stimulated my desire to sin. I knew that the result was that I was separated from God. And also, because I learned what God had commanded, I knew that what I was doing was truly sinful.
WEB (US)
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.