But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But the gracious gift of God in Christ is not identical to or merely parallel with the trespass of Adam—it far exceeds it. For if by the trespass and sin of one man, Adam, the many died and were condemned, how much more abundantly did the grace of God and the gift that comes by the grace of the one Man, Jesus Christ, overflow in superabundance to the many.
But the gift is not like the trespass. For if by the trespass of the one man the many died, much more did the grace of God and the gift by the grace of the one Man Jesus Christ overflowed to the many.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
DRABut not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
EMTVBut the free gift is not like the transgression. For if by the transgression of the one man many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to the many.
FBVBut the gift of Jesus is not like the sin of Adam. Though many people died because of one man's sin, God's grace is so much greater and has been shared with so many through his gracious gift in the person of Jesus Christ.
GNVBut yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
LSVBut not as the offense so also [is] the free gift; for if by the offense of the one the many died, much more the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
NMVBut not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God-The Father, and the gift by grace, [which is] by one man, Yeshua [God is Salvation] Moshiach [Messiah], has abounded unto many.
OJBBut the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM (to the many).
TCENTBut the gift is not like the trespass. For if many died through the trespass of the one man, how much more have the grace of God and the gift by the grace of the one man Jesus Christ abounded to many!
T4TBut the results of God’s erasing the record of our sins as a gift to us are not like the results of Adam’s sinning. The result of one man, Adam, sinning was that many/all people have died. But it is certain, however, that many people have abundantly experienced God’s acting kindly toward them in a way they did not deserve. It is also certain that they have experienced God’s erasing the record of their sins as the result of one man, Jesus Christ, acting kindly toward them/towards them in a way they did not deserve.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Yeshua the Messiah, abound to the many.
Čeština
B21Mezi milostí a proviněním je ovšem rozdíl. Ano, proviněním jednoho mnozí propadli smrti. Boží milost je ale mnohem větší – mnohem spíše tedy byli mnozí obdarováni milostí toho jednoho člověka, Ježíše Krista!
BKRAle ne jako hřích, tak i milost. Nebo poněvadž onoho pádem jednoho mnoho jich zemřelo, mnohemť více milost Boží a dar z milosti toho jednoho člověka Jezukrista na mnohé rozlit jest.
SNCjeho působnost má pro nás stejně zásadní význam, jenže ve smyslu opačném.
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