Est Ester, kapitola Kniha Ester, kapitola 9
Purim
V tyto dny si Židé zjednali klid od svých nepřátel; v tomto měsíci se jejich žal proměnil v radost a smutek ve svátek. Proto mají v tyto dny pořádat hody a veselice, navzájem si posílat výslužku a dávat dárky chudým.
Ester 9:22 in verschiedenen Übersetzungen
Tschechisch
BKR
Podlé dnů těch, v nichž odpočinuli Židé od nepřátel svých, a měsíce toho, kterýž se jim obrátil z zámutku v radost, a z kvílení v dobrou vůli, aby ty dni slavili, hodujíce a veselíce se, a posílajíce částky pokrmů jeden druhému, i dary chudým.
Deutsch
Luther
nach den Tagen, darin die Juden zur Ruhe gekommen waren von ihren Feinden und nach dem Monat, darin ihre Schmerzen in Freude und ihr Leid in gute Tage verkehrt war; daß sie dieselben halten sollten als Tage des Wohllebens und der Freude und einer dem andern Geschenke schicken und den Armen mitteilen.
ELO (1905)
als die Tage, an welchen die Juden Ruhe erlangt hatten vor ihren Feinden, und als den Monat, wo sich ihnen Kummer in Freude, und Trauer in einen Festtag verwandelt hatte, daß sie dieselben feiern sollten als Tage des Gastmahls und der Freude, wo man einander Teile sendet und Geschenke an die Armen gibt.
ELO (modernisiert)
als die Tage, an denen die Juden Ruhe erlangt hatten vor ihren Feinden, und als den Monat, wo sich ihnen Kummer in Freude, und Trauer in einen Festtag verwandelt hatte – dass sie dieselben feiern sollten als Tage des Gastmahls und der Freude, wo man einander Teile sendet und Geschenke an die Armen gibt.
TKW
- entsprechend den Tagen, an denen die Juden vor ihren Feinden Ruhe bekamen, und dem Monat, in welchem ihnen Kummer in Freude und Trauer in einen Festtag verwandelt wurde -, indem sie sie als Tage der Gasterei und der Freude begingen, wobei sie sich gegenseitig Gerichte als Festgeschenke und den Armen Almosen senden sollten.
NeÜ
zur Erinnerung an die Tage, an denen die Juden Ruhe vor ihren Feinden hatten, und an den Monat, in dem sich ihr Kummer in Freude und ihre Trauer in Jubel verwandelt hatte. Diese Tage sollten als Festtage mit fröhlichen Mahlzeiten begangen werden, an denen man sich gegenseitig Geschenke macht und auch die Armen nicht vergisst.
Englisch
KJV (66 books)
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
ASV
as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
BSB
as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.
DRA
Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats; and should give gifts to the poor.
FBV
as the time when the Jews rested from their victory over their enemies, and as the month when their sadness was turned into joy and their mourning into a time of celebration. He wrote them to observe the days as days of feasting and joy and giving gifts of food to one another and presents to the poor.
GNV
According to the dayes wherein the Iewes rested from their enemies, and the moneth which was turned vnto them from sorowe to ioy, and from mourning into a ioyfull day, to keepe them the dayes of feasting, and ioy, and to sende presents euery man to his neyghbour, and giftes to the poore.
JPS
the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
LSV
as days on which the Jews have rested from their enemies, and the month that has been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions to one another, and gifts to the needy.
NIV (US)
as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.
NIV (UK)
as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote to them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.
NMV
As the days wherein the Y’hudim (Judeans) rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
OJB
As the yamim wherein the Yehudim got relief from their oyvim, and the month which was turned unto them from yagon (sorrow) to simcha (joy), and from evel (mourning) into yontef; that they should make them yemei mishteh v'simcha, and of sending presents one to another, and mattanot (gifts) to the evyon (needy, poor).
T4T
because those were the days when the Jews got rid of their enemies. He also told them that they should celebrate on those days by feasting and giving gifts of food to each other and to poor people. They would remember it as the month in which they changed from being very sorrowful to being very joyful, from crying to celebrating.
WEB (US)
as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a holiday; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
Russisch
РСП (66 кн.)
как таких дней, в которые Иудеи сделались покойны от врагов своих, и как такого месяца, в который превратилась у них печаль в радость, и сетование — в день праздничный, — чтобы сделали их днями пиршества и веселья, посылая подарки друг другу и подаяния бедным.
НРП
как время, когда иудеи избавились от своих врагов, и как месяц, когда их скорбь обратилась в радость, а их плач — в праздник. Он написал им, чтобы они соблюдали эти дни как дни пиршеств и радости и посылали друг другу съестные дары и подарки бедным.
Заокская (Кулаков)
дни избавления от врагов — дни, когда печаль их обернулась радостью, а скорбь — праздником. Он велел им сделать эти дни временем пиршества и радости, временем, когда сосед угощает соседа и богатые одаривают бедняков.
СП (БЛ)
Евреи должны были праздновать эти дни, потому что в эти дни они избавились от своих врагов. Они также должны были праздновать этот месяц, так как именно тогда их печаль обратилась в радость, а плач — в день праздника. Мардохей написал письма всем евреям, приказав им отмечать эти дни как счастливый праздник. Они должны были устраивать пиры, дарить друг другу подарки и давать подаяния бедным.