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Jakobus 2:25 in verschiedenen Übersetzungen

Tschechisch

BKR Též podobně i Raab nevěstka zdali ne z skutků ospravedlněna jest, přijavši posly a jinou cestou pryč je vypustivši?

SNC Poslušný čin víry zachránil i prostitutku Rachab, když ukryla izraelské zvědy a umožnila jim útěk.

Deutsch

Luther Desgleichen die Hure Rahab, ist sie nicht durch die Werke gerecht geworden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus?

ELO (1905) Ist aber gleicherweise nicht auch Rahab, die Hure, aus Werken gerechtfertigt worden, da sie die Boten aufnahm und auf einem anderen Wege hinausließ?

ELO (modernisiert) Ist aber ebenso nicht auch Rahab, die Hure, aus Werken gerechtfertigt worden, da sie die Boten aufnahm und auf einem anderen Weg hinausließ?

TKW Ebenso die Rahab, die Dirne, ist sie nicht aus Werken gerechtfertigt worden, daß sie die Boten aufnahm und auf einem andern Wege fortschaffte?

NeÜ Wurde nicht sogar die Hure Rahab aufgrund ihrer Taten gerecht gesprochen? Denn sie nahm die Boten auf und ließ sie auf einem anderen Weg entkommen.

Englisch

KJV (66 books) +2 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

AFINT (Exp US) +1 In the same manner, was not Rahab the prostitute also justified or shown to be righteous by works when she received the messengers and sent them out by another way?

AFINT (Lit US) +1 And in the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?

ASV +1 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

BSB +1 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

DRA And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

EMTV Likewise, was not Rahab the harlot also justified by means of works, when she received the messengers and sent them out another way?

FBV In the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?

GNV Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?

LSV and in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent [them] forth by another way?

NIV (US) +1 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

NMV Likewise also was not Rachav [Pride] [Wide] the prostitute justified by works, when she had received the messengers, and had sent [them] out another way?

OJB And likewise also Rachav the Zonah — was she not made YITZDAK IM HASHEM from Ma'asim, having received the messengers and having sent them out a different way?

TCENT In the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?

T4T Similarly, it was certainly [RHQ] because of what Rahab did, that God considered her to be a righteous, obedient person. Rahab was previously a prostitute, but she cared for the Israelite men who came to ◄spy out the land/see what that area was like► and she helped them to escape by sending them home on a different road from the one that they came on.

WEB (US) +7 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?

Russisch

РСП (66 кн.) +2 Подобно и Раав блудница не делами ли оправдалась, приняв соглядатаев и отпустив их другим путем?

НРП И разве не по делам была оправдана блудница Раав, когда приютила лазутчиков и послала их другим путем?

Заокская (Кулаков) Вот и Раав, блудница, разве не делами по вере ее угодила она Богу, когда приняла в дом свой вестников и проводила их другой, безопасной дорогой?

ВП +2 И разве не по делам была оправдана Рахав (хотя и была блудницей), когда приютила лазутчиков, а позже помогла им уйти от преследователей?

СП (БЛ) Точно так же разве не была блудница Раав оправдана перед Богом, когда приютила посланцев и помогла им убежать другой дорогой?

Десн. Точно так же и блудница Раав была признана праведной по своим делам, когда приняла израильских разведчиков и тайно выпустила из города.

Кассиан Подобным же образом и Раав блудница не делами ли была оправдана, приняв вестников и отправив их иным путем?