Pois tanto aquele que torna as pessoas puras, quanto aqueles que são purificados pertencem à mesma família.2:11. Literalmente, “são todos do mesmo.” É por isso que ele não tem dúvida de chamá-los “irmãos”, Mt 28:10; Jo 20:17
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Hebräer 2:11 in verschiedenen Übersetzungen
Portugiesisch
NBV-POra, tanto aquele que santifica quanto os que são santificados têm agora o mesmo Pai. É por isso que Jesus não se envergonha de nos chamar seus irmãos.
TfTPJesus, aquele que—santifica as pessoas/separa as pessoas para Deus,—e aqueles que são—santificados/separados para Deus—{a quem ele— santifica/separa para Deus—}, todos eles pertencem à família de Deus. Como resultado disso, Cristo proclama com prazer [LIT] que eles são como os próprios irmãos dele.
VFLPois, tanto aqueles que são consagrados a Deus como aquele que os consagra vêm de um mesmo Pai. É por isso que ele não se envergonha de os chamar de irmãos,
Deutsch
LutherSintemal sie alle von einem kommen, beide, der da heiligt und die da geheiligt werden. Darum schämt er sich auch nicht, sie Brüder zu heißen,
ELO (1905)Denn sowohl der, welcher heiligt, als auch die, welche geheiligt werden, sind alle von einem; um welcher Ursache willen er sich nicht schämt, sie Brüder zu nennen, indem er spricht:
ELO (modernisiert)Denn sowohl der, der heiligt, als auch die, die geheiligt werden, sind alle von einem; um welcher Ursache willen er sich nicht schämt, sie Brüder zu nennen,
TKWdenn der da heiligt und die geheiligt werden, haben ihren Ursprung von Einem, weswegen er sich auch nicht schämt, sie Brüder zu nennen,
NeÜEr, der heilig macht, und die, die von ihm geheiligt werden, haben nämlich alle denselben Vater. Deshalb schämt er sich auch nicht, sie seine Geschwister zu nennen.
For the One who makes people holy and those being made holy all originate from one source. This is why He feels no shame in addressing them as brothers and sisters,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
DRAFor both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:
EMTVFor both He who sanctifies and those who are being sanctified are all of one; for which reason He is not ashamed to call them brothers,
FBVFor both the one who makes people holy and those who are made holy belong to the same family. That's why he doesn't hesitate to call them “brothers,”
GNVFor he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren,
LSVfor both He who is sanctifying and those sanctified [are] all of one, for which cause He is not ashamed to call them brothers,
Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.
NMVFor both he that sanctifies and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
OJBFor both HaKadosh who makes holy and Kedoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
TCENTFor he who sanctifies and those who are being sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,
T4TJesus is the one who ◄makes people holy/sets people apart for God►, and they all belong to God’s family. As a result, Christ gladly [LIT] proclaims them to be like his own brothers and sisters.
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