来 希伯来书, 章 希伯来书, 章 7
律法所立的大祭司，都是不完美之人；但在律法以后，上帝用其誓言所立的儿子，却是永远完美。来 7:20
Hebräer 7:28 in verschiedenen Übersetzungen
Chinesisch
当代译本 (简)
根据律法所立的大祭司都有人的软弱，但律法之后凭誓言所立的大祭司圣子永远纯全。
當代譯本 (繁)
根據律法所立的大祭司都有人的軟弱，但律法之後憑誓言所立的大祭司聖子永遠純全。
标准译本 (简)
律法委任的大祭司都有软弱，但在律法以后，誓言保证的话语所委任的儿子，却永远完全。
標準譯本 (繁)
律法委任的大祭司都有軟弱，但在律法以後，誓言保證的話語所委任的兒子，卻永遠完全。
现代标点和合本 (简)
律法本是立软弱的人为大祭司，但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。
現代標點和合本 (繁)
律法本是立軟弱的人為大祭司，但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。
普通话本
根据律法指定的大祭司都有人的弱点，而在律法之后由誓言保证的许诺，使被任命为大祭司的人子永远完美。
Deutsch
Luther
denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist.
ELO (1905)
Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet in Ewigkeit.
TKW
Denn das Gesetz stellt Menschen zu Hohenpriestern auf, die mit Schwachheit behaftet sind, das Wort des Eidschwurs aber, der nach dem Gesetze kam, einen für die Ewigkeit vollendeten Sohn.
NeÜ
Das Gesetz konnte nur schwache, mit Fehlern behaftete Menschen zu Hohen Priestern machen, aber das Wort des ‹göttlichen› Eides, das später als das Gesetz kam, setzte den Sohn dazu ein. Und der ist für immer vollkommen.
Englisch
KJV (66 books)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
AFINT (Exp US)
For the Law appoints men as high priests who possess weakness, but the word of the oath, coming after the Law, appoints a Son who has been perfected forever.
AFINT (Lit US)
For the Law appoints men as high priests who have weakness, but the word of the oath, which came into existence after the Law, appoints a Son who has been made perfect forever.
ASV
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
BSB
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
DRA
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
EMTV
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son who has been perfected forever.
FBV
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever.
GNV
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
LSV
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age.
NASB
For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever. NASB 2020
NIV (US)
For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
NIV (UK)
For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.
NMV
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, [makes] the Son, who is consecrated forevermore.
OJB
For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the Dvar HaShevu'ah, which came later than the Torah of Moshe Rabbeinu, appoints HaBen who came to shleimut (completeness) l'Olam.
TCENT
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
T4T
We need a Supreme Priest like him, because in the laws that God gave Moses [PRS] the ones who would be appointed to be priests would be men who tended to sin easily. But God solemnly declared [PRS] after he had given his laws to Moses that he would appoint ◄his Son/the man who is also God► to be a Supreme Priest. Now ◄his Son/the man who is also God► has forever become all that God intends him to be.
WEB (US)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
Russisch
РСП (66 кн.)
Ибо закон поставляет первосвященниками человеков, имеющих немощи; а слово клятвенное, после закона, поставило Сына, навеки совершенного.
РСП (юбил.)
Ибо закон поставляет первосвященниками людей, имеющих немощи; а слово клятвенное, после закона, поставило Сына, навеки совершенного.
НРП
По Закону первосвященниками назначаются обыкновенные слабые люди, а согласно клятве, данной уже после Закона, был назначен Сын, полностью и навеки приготовленный к этому.
Заокская (Кулаков)
По Закону первосвященниками становились люди, хотя все они не без слабостей; обещанием же, которое с клятвой было дано уже после Закона, в Первосвященники поставлен Сын вовеки совершенный.
ВП
По Закону верховными священнослужителями назначаются обыкновенные слабые люди, а согласно клятве, данной уже после Закона, был назначен Сын, полностью и навеки приготовленный к этому.
СП (БЛ)
Закон назначает первосвященниками тех, кто имеет человеческие слабости, клятвенное же обещание, пришедшее после закона, навечно сделало Первосвященником Сына Божьего, ставшего совершенным через страдания.
Десницкий
Закон ставит первосвященниками людей с их слабостями, а клятвенное слово Божье, данное уже после Закона, навеки поставило первосвященником совершенного Сына.
Кассиан
Ибо Закон поставляет первосвященниками людей, имеющих немощь, а слово с клятвой, бывшей после Закона, поставило Сына вовек совершенного.