罗Röm 罗马书Römer, 章Kapitel 罗马书Der Brief des Paulus an die Römer, 章Kapitel 13

Übersetzungen Vergleichen

当权者即上帝的仆人，他们当权也是为了你好。如果你犯错就应该感到害怕。毫无疑问，当权者自有权力予以惩罚！他们是上帝用于惩罚罪人的仆人。

Römer 13:4 in verschiedenen Übersetzungen

Chinesisch

当代译本 (简) 因为掌权的是上帝的仆人，对你有益处。然而，你若作恶，就该惧怕，因为他必将你绳之以法。他是上帝的仆人，代表上帝秉公行义，惩奸罚恶。

當代譯本 (繁) 因為掌權的是上帝的僕人，對你有益處。然而，你若作惡，就該懼怕，因為他必將你繩之以法。他是上帝的僕人，代表上帝秉公行義，懲奸罰惡。

标准译本 (简) 要知道，他是神的仆役，对你是有益处的。但你如果作恶，就该惧怕，因为他不是毫无理由的佩带刀剑。他是神的仆役，是报应者，使震怒临到作恶的人。

標準譯本 (繁) 要知道，他是神的僕役，對你是有益處的。但你如果作惡，就該懼怕，因為他不是毫無理由的佩帶刀劍。他是神的僕役，是報應者，使震怒臨到作惡的人。

现代标点和合本 (简) 因为他是神的用人，是于你有益的。你若作恶，却当惧怕；因为他不是空空地佩剑，他是神的用人，是申冤的，刑罚那作恶的。

現代標點和合本 (繁) 因為他是神的用人，是於你有益的。你若作惡，卻當懼怕；因為他不是空空地佩劍，他是神的用人，是申冤的，刑罰那作惡的。

普通话本统治者是上帝的仆人。他们是帮助你的人，但是，如果你干了坏事，你就该害怕，因为他们有惩罚的权力，并会使用这权力。他们是上帝的仆人，他们惩罚那些作恶的人。

Deutsch

Luther Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut.

ELO (1905) denn sie ist Gottes Dienerin, dir zum Guten. Wenn du aber das Böse übst, so fürchte dich, denn sie trägt das Schwert nicht umsonst; denn sie ist Gottes Dienerin, eine Rächerin zur Strafe für den, der Böses tut.

TKW Denn sie ist Gottes Gehilfe für dich zum Guten. Thust du aber Böses, dann fürchte dich; denn sie trägt das Schwert nicht umsonst. Sie ist Gottes Gehilfe, Gerichtsvollstrecker für den, der Böses thut.

NeÜ Sie steht ja zu deinem Besten im Dienst Gottes. Tust du aber Böses, hast du allen Grund, sie zu fürchten, schließlich ist sie nicht umsonst die Trägerin von Polizei- und Strafgewalt. Auch darin ist sie Gottes Dienerin. Sie zieht den Schuldigen zur Verantwortung und vollstreckt damit das Urteil des göttlichen Zorns.

Englisch

KJV (66 books) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

AFINT (Exp US) For the governing authority is God’s servant appointed to you for your good and benefit. But if you do what is evil and wrong, be afraid, for he does not bear and wield the sword—the power of punishment—without purpose or meaning. For he is God’s servant, an appointed agent and avenger who executes God’s wrath upon the one who practices evil.

AFINT (Exp UK) For the governing authority is God’s servant appointed to you for your good and benefit. But if you do what is evil and wrong, be afraid, for he does not bear and wield the sword—the power of punishment—without purpose or meaning. For he is God’s servant, an appointed agent and avenger who executes God’s wrath upon the one who practises evil.

AFINT (Lit US) For he is God’s servant to you for good. But if you do what is bad, be afraid, for he does not bear the sword without purpose. For he is God’s servant, an avenger for wrath to the one who practices evil.

AFINT (Lit UK) For he is God’s servant to you for good. But if you do what is bad, be afraid, for he does not bear the sword without purpose. For he is God’s servant, an avenger for wrath to the one who practises evil.

ASV for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

BSB For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.

DRA For he is God’s minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God’s minister: an avenger to execute wrath upon him that doth evil.

EMTV For he is God's servant to you for good. But if you do evil, fear; for he does not bear the sword in vain; for he is God's servant, an avenger for wrath to the one practicing evil.

FBV Those in power are God's servants, put there for your own good. If you do wrong, you should be frightened—it's not without reason that authorities have the power to punish! They are God's servants, punishing offenders.

GNV For he is ye minister of God for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of God to take vengeance on him that doeth euill.

LSV for it is a servant of God to you for good; and if you may do that which is evil, be fearing, for it does not bear the sword in vain; for it is a servant of God, an avenger for wrath to him who is doing that which is evil.

NASB for it is a servant of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a servant of God, an avenger who brings wrath on the one who practices evil. NASB 2020

NIV (US) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.

NMV For he is the minister of God-The Father to youi for good. But if youi do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God-The Father, a revenger to [execute] wrath upon him that does evil.

OJB For he is the mesharet (minister, servant) of Hashem to you for HaTov. But if you do HaRah, be afraid. For he does not bear the cherev to no purpose. For he is the mesharet of Hashem, an avenger for Charon Af against the evildoer.

TCENT For he is God's servant for your good. But if yoʋ do evil, be afraid, for he does not bear the sword in vain. As God's servant, he is an avenger who executes wrath on the one who does evil.

T4T It is in order to serve God by doing their work that every official exists, in order that they may benefit each of you. If any of you does what is evil, you (sg) will rightfully have reason to be afraid, because the authority that they have to punish people [MTY] is very real [LIT]! The officials exist to serve God. That is, they act as God’s agents as they punish those who do evil.

WEB (US) for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.

Russisch

РСП (66 кн.) ибо начальник есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое.

НРП Представитель власти на службе у Бога для твоего блага. Если же ты делаешь зло, то берегись, он не напрасно носит меч. Он — слуга Божий, орудие Его гнева, направленное на того, кто делает зло.

Заокская (Кулаков) Они — Божии слуги, тебе на благо. Если же делаешь зло — бойся: недаром знак их власти — меч, ибо они — слуги Божии, для наказания творящих зло.

ВП Представитель власти на службе у Всевышнего для твоего блага. Если же ты делаешь зло, то берегись, он не напрасно носит меч. Он — слуга Всевышнего, орудие Его гнева, направленное на того, кто делает зло.

ВП-А Представитель власти на службе у Аллаха для твоего блага. Если же ты делаешь зло, то берегись, он не напрасно носит меч. Он — слуга Аллаха, орудие Его гнева, направленное на того, кто делает зло.

СП (БЛ) Властитель — слуга Божий, который трудится на твоё благо. Если же ты творишь зло, то бойся, так как в его власти наказать тебя. И он воспользуется этой властью, потому что служит Богу, наказывая творящих зло.

Десницкий она служит Богу тебе на благо. А если творишь зло – бойся, не зря она, служа Богу, носит меч и карает злодеев.

Кассиан ибо она — Божий слуга, тебе на благо. Если же делаешь злое, бойся; ибо она не напрасно носит меч, ибо она Божий слуга, отмститель, карающий гневом делающего злое.