I am not ashamed of the gospel of Christ,1:16 CT does not include of Christ. because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek. Mrk 8:38; 1Co 1:24; 1Co 15:2; 2Ti 1:8
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For I am not ashamed or embarrassed to proclaim the gospel of Christ, because it is not mere human philosophy or religious instruction—it is the very power of God actively at work to bring salvation to every person who places his trust in Christ. This salvation comes to the Jewish people first, and also to the Gentiles.
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
BSBI am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
DRAFor I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.
EMTVFor I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone who believes, both to the Jew first and to the Greek.
FBVI'm certainly not ashamed about the good news, for it's God's power to save everyone who trusts in him—to the Jewish people first, and then to everyone else as well.
GNVFor I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
LSVfor I am not ashamed of the good news of the Christ, for it is the power of God to salvation to everyone who is believing, both to Jew first, and to Greek.
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.
NMVFor I am not ashamed of the Gospel (joyful message) of Moshiach [Messiah]: for it is the power of God-The Father unto salvation to every one that believes; to the Jew first, and also to the Greek [unstable: the miry one].
OJBFor I am not ashamed of the Besuras HaGeulah. It is the ko'ach (power) of Hashem for the Geulah deliverance Job 19:25; Isa 43:1 Ro 3:24 to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).
TCENTFor I am not ashamed of the gospel of Christ, because it is the power of God for salvation to everyone who believes, both to the Jew first and also to the Greek.
T4TThat leads me to say that I very confidently proclaim [LIT] the good message about what Christ has done, because this good message is the powerful means that God uses to save from the guilt of their sins all people who trust in what Christ has done for them. Specifically, God first has saved the Jews who believe the good message, and then he has saved non-Jews.
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
For I am not ashamed of the Good News of Messiah, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
Deutsch
LutherDenn ich schäme mich des Evangeliums von Christo nicht; denn es ist eine Kraft Gottes, die da selig macht alle, die daran glauben, die Juden vornehmlich und auch die Griechen.
Denn ich schäme mich des Evangeliums nicht, denn es ist Gottes Kraft zum Heil jedem Glaubenden, sowohl dem Juden zuerst als auch dem Griechen.
TKWDenn ich schäme mich des Evangeliums nicht; ist es doch Gottes Kraft zum Heile jedem Glaubenden, so wie dem Juden zuerst so auch dem Griechen.
NeÜDenn ich bekenne mich offen und ohne Scham zu dieser guten Nachricht: Sie ist Gottes Kraft und rettet jeden, der ihr glaubt. Das gilt den Juden zuerst und allen Menschen.
Я не стыжусь Радостной Вести, ведь она сила Всевышнего для спасения каждого, кто верит, — прежде всего иудея, а потом и язычника.
ВП-АЯ не стыжусь Радостной Вести, ведь она сила Аллаха для спасения каждого, кто верит, — прежде всего иудея, а потом и язычника.
СП (БЛ)Я не стыжусь провозглашать Благую Весть, потому что в ней есть сила Божья спасти всякого, кто верует, в первую очередь иудеев, а потом и язычников.
Десн.А Евангелия я не стыжусь, в нем – сила Божья во спасение всякому верующему, сперва иудею, а потом и эллину.
КассианИбо я не стыжусь Евангелия, потому что оно есть сила Божия ко спасению каждому верующему: как Иудею, первому, так и Еллину.
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