Exo2Mo Exodus2. Mose, chapterKapitel Book of ExodusExodus, chapterKapitel 22

Übersetzungen Vergleichen

[Then] shall an oath of the LORD-Yehōvah (Messiah Pre-Incarnate) be between them both, that he has not put his hand unto his neighbour’s goods; and the owner of it shall accept [thereof], and he shall not make [it] good.

2. Mose 22:11 in verschiedenen Übersetzungen

Englisch

KJV (66 books) Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.

ASV the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor’s goods; and the owner thereof shall accept it, and he shall not make restitution.

BSB an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

DRA There shall be an oath between them, that he did not put forth his hand to his neighbour’s goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.

FBV then an oath must be taken before the Lord to decide if the neighbor has taken the owner's property. The owner must accept the oath and not demand compensation.

GNV An othe of the Lord shalbe betweene the twaine, that hee hath not put his hande vnto his neighbours good, and the owner of it shall take the othe, and he shall not make it good:

JPS the oath of the LORD shall be between them both, to see whether he have not put his hand unto his neighbour's goods; and the owner thereof shall accept it, and he shall not make restitution.

LSV an oath of YHWH is between them both, that he has not put forth his hand against the work of his neighbor, and its owner has accepted, and he does not repay;

NASB an oath before the Lord shall be taken by the two of them that he has not laid a hand on his neighbor’s property; and its owner shall accept it, and he shall not be compelled to make restitution. NASB 2020

NIV (US) the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.

NIV (UK) the issue between them will be settled by the taking of an oath before the Lord that the neighbour did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.

OJB [22:10] Then shall a shevuat Hashem be between them both, that he hath not laid his yad on the property of his re'a; and the propertyʼs ba'al shall accept thereof, and he shall not make restitution.

RV the oath of the LORD shall be between them both, whether he hath not put his hand unto his neighbour’s goods; and the owner thereof shall accept it, and he shall not make restitution.

Onkelos (Etheridge) [22:10] An oath of the Lord shall be between them that he bath not put forth his hand against that which his neighbour had delivered, and the owner shall accept the oath, and he shall not repay.

T4T Then the person who was taking care of the animal must ◄swear/solemnly declare►, knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.

WEB (US) the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.

WEB (UK) the oath of the LORD shall be between them both, he has not put his hand on his neighbour’s goods; and its owner shall accept it, and he shall not make restitution.

WEB (Updated) the oath of the LORD shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.

Deutsch

Luther [22:10] so soll man's unter ihnen auf einen Eid bei dem HERRN kommen lassen, ob er nicht habe seine Hand an seines Nächsten Habe gelegt; und des Gutes Herr soll's annehmen, also daß jener nicht bezahlen müsse.

ELO (1905) so soll der Eid Jehovas zwischen ihnen beiden sein, ob er nicht seine Hand nach der Habe seines Nächsten ausgestreckt hat; und sein Besitzer soll es annehmen, und jener soll nichts erstatten.

ELO (modernisiert) [22:10] so soll der Eid des HERRN zwischen ihnen beiden sein, ob er nicht seine Hand nach der Habe seines Nächsten ausgestreckt hat; und sein Besitzer soll es annehmen, und jener soll nichts erstatten.

TKW [22:10] so soll ein Eid bei Jahwe den Handel entscheiden, ob er sich etwa an dem Eigentume des anderen vergriffen hat; wenn der Besitzer diesen annimmt, braucht jener keinen Ersatz zu leisten.

NeÜ [22:10] dann soll der, dem es anvertraut wurde, vor Jahwe einen Eid schwören, dass er sich nicht an dem fremden Eigentum vergriffen hat. Der Besitzer muss das gelten lassen und darf keinen Ersatz fordern.

Russisch

РСП (66 кн.) клятва пред Господом да будет между обоими в том, что взявший не простер руки своей на собственность ближнего своего; и хозяин должен принять, а тот не будет платить;

НРП то его спор с ответчиком будет решен клятвой перед Господом, что ответчик не посягал на чужое добро. Истец должен принять клятву, и возмещения не будет.

Заокская (Кулаков) тогда присматривавший за животным должен поклясться пред Господом, что не присвоил он собственность ближнего своего, а хозяину придется признать эту клятву, хотя и не будет ему никакого возмещения.

ВП то его спор с ответчиком будет решён клятвой перед Вечным, что ответчик не посягал на чужое добро. Истец должен принять клятву, и возмещения не будет.

СП (БЛ) Сосед должен объяснить, что не украл скотину, и, если это правда, он должен поклясться перед Господом, что не украл. Владелец же пропавшего животного должен принять это, и сосед не должен платить владельцу за скотину.