Luk Luke, chapter The Gospel According to Luke, chapter 13
And the ruler of the synagogue answered with indignation, because that Yeshua [God is Salvation] had healed on the Shabbat [rest] day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the Shabbat [rest] day.Exo 20:9
Lukas 13:14 in verschiedenen Übersetzungen
Englisch
KJV (66 books)
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
AFINT (Exp US)
But the synagogue ruler was indignant because Jesus had healed on the Sabbath. He said to the crowd, “There are six days in which work should be done. Come on those days and be healed, not on the Sabbath day.”
AFINT (Lit US)
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered and said to the crowd, “There are six days in which work ought to be done. Therefore, come on these days and be healed, and not on the day of the Sabbath.”
ASV
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
BSB
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
DRA
And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.
EMTV
But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath, and he said to the crowd, “There are six days in which one should work; therefore come and be healed on them, and not on the Sabbath day.”
FBV
However, the synagogue leader was upset that Jesus had healed on the Sabbath. He said to the crowd, “There are six days for work. Come and be healed on those days, not on the Sabbath.”
GNV
And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
LSV
And the chief of the synagogue answering—much displeased that on the Sabbath Jesus healed—said to the multitude, “Six days there are in which it is necessary to be working; in these, then, coming, be healed, and not on the day of the Sabbath.”
NASB
But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” NASB 2020
NIV (US)
Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”
OJB
And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had given refuah (healing) on Shabbos, was saying to the multitude, There are sheshah yamim (six days) in which melachah (work) should be done; therefore, come during those sheshah yamim and get your refuah; but not on Shabbos!
TCENT
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd in response, “There are six days in which work should be done; so come and be healed on those days and not on the Sabbath day.”
T4T
But the man in charge ◄of the synagogue/of the meeting place► was angry because Jesus had healed her ◄on the Sabbath/on the Jewish rest day►. He considered that healing was doing work. So he said to the people, “There are six days each week in which our Jewish laws permit people to work. If you need healing, those are the days to come ◄to the synagogue/to the meeting place► and be healed. Do not come on our Jewish day of rest!”
WEB (US)
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
Deutsch
Luther
Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage.
ELO (1905)
Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths.
ELO (modernisiert)
Der Synagogenvorsteher aber, unwillig, dass Jesus am Sabbat heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und lasst euch heilen, und nicht am Tag des Sabbats.
TKW
Der Synagogenvorsteher aber, im Unwillen darüber, daß Jesus am Sabbat heilte, nahm das Wort und sagte zu der Menge: Es sind sechs Tage, an welchen man arbeiten soll; an diesen kommt und lasset euch heilen, und nicht am Sabbattage.
BTD
Der Synagogenvorsteher aber, entrüstet, dass Jesus am Sabbat heilte, ergriff das Wort und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen also kommt und lasst euch heilen, aber nicht am Tage des Sabbats.
NeÜ
Der Synagogenvorsteher aber ärgerte sich darüber, dass Jesus am Sabbat heilte, und sagte zu der versammelten Menge: "Es gibt sechs Tage, die zum Arbeiten da sind. Kommt an diesen Tagen, um euch heilen zu lassen, aber nicht am Sabbat."
Russisch
РСП (66 кн.)
При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходи́те исцеляться, а не в день субботний.
РСП (юбил.)
При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: «Есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний».
НРП
Но начальника синагоги разозлило, что Иисус исцелил в субботу, и он обратился к присутствующим: — Есть шесть дней для работы, вот и приходите для исцеления не в субботу, а в один из этих дней.
Заокская (Кулаков)
В негодовании на Иисуса за то, что Он исцелил в субботу, старейшина синагоги сказал народу: «Есть шесть дней для работы. В эти дни и приходите исцеляться, а не в субботу».
ВП
Но начальника молитвенного дома разозлило, что Иса исцелил в субботу, и он обратился к присутствующим: — Есть шесть дней для работы, вот и приходите для исцеления не в субботу, а в один из этих дней.
ВП-Т
Но начальника молитвенного дома разозлило, что Исо исцелил в субботу, и он обратился к присутствующим: — Есть шесть дней для работы, вот и приходите для исцеления не в субботу, а в один из этих дней.
СП (БЛ)
Тогда глава синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: «Шесть дней в неделе отведены для работы, так приходите и исцеляйтесь в эти дни. Не приходите в субботу!»
Десницкий
А начальник синагоги пришел в негодование, что Иисус исцелил ее в субботу. Он на это сказал всему народу: – Есть шесть дней, в которые положено работать. Вот в эти дни и приходите получать исцеление, а не в субботний день!
Кассиан
В ответ на это начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний.