RomRöm RomansRömer, chapterKapitel Epistle to the RomansDer Brief des Paulus an die Römer, chapterKapitel 4

Römer 4:5 in verschiedenen Übersetzungen

Englisch

KJV (66 books) +2 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

AFINT (Exp US) +1 But to the person who does not attempt to work for salvation, but instead believes and trusts in the God who justifies or declares righteous the ungodly sinner, that person’s faith is credited and counted as righteousness—a free gift, not wages earned.

AFINT (Lit US) +1 But to the one who does not work, but who believes on the One who justifies the ungodly, his faith is credited as righteousness,

ASV +1 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

BSB +1 However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.

DRA But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

EMTV But to him who does not work but believes on Him who justifies the ungodly, his faith is credited as righteousness,

FBV But God, who makes sinners right, considers them as right not because they've worked for it but because they trust in him. This is why

GNV But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

LSV and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—

NIV (US) +1 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

OJB But to the man who does not “work” but has emunah and bitachon in the One who takes the impious man lacking chasidus and accounts him to be YITZDAK IM HASHEM (justified with G-d), such a man who does not “work” but has emunah (faith), such emunah is credited to him for TZEDAKAH (righteousness).

TCENT However, to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

T4T But suppose that we do not do things to gain God’s acceptance. Suppose that we instead trust in God, who erases the record of sins of wicked people. Then the erasing of the record of our sins because of our trusting in Christ is considered to be a gift to us, not something that we earned.

WEB (US) +7 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Deutsch

Luther Dem aber, der nicht mit Werken umgeht, glaubt aber an den, der die Gottlosen gerecht macht, dem wird sein Glaube gerechnet zur Gerechtigkeit.

ELO (1905) +1 Dem aber, der nicht wirkt, sondern an den glaubt, der den Gottlosen rechtfertigt, wird sein Glaube zur Gerechtigkeit gerechnet.

TKW Dem aber, bei welchem es sich nicht handelt um seine Werkleistung, sondern um seinen Glauben an den, der den Gottlosen rechtfertigt, dem wird sein Glaube zur Gerechtigkeit gerechnet.

NeÜ Wenn aber jemand keine Leistungen vorweisen kann, sondern sein Vertrauen auf den setzt, der den Gottlosen gerecht spricht, dann wird ihm sein Glaube als Gerechtigkeit angerechnet.

Russisch

РСП (66 кн.) +2 А не делающему, но верующему в Того, Кто оправдывает нечестивого, вера его вменяется в праведность.

НРП Тому же, кто не полагается на дела, но верит Богу, оправдывающему нечестивого, в праведность вменяется сама его вера.

Заокская (Кулаков) Но когда человек, не ставя себе в заслугу дела свои, доверяется Богу, оправдывающему грешника, сама вера его вменяется ему в праведность.

ВП +1 Тому же, кто не полагается на дела, но верит Всевышнему, Который оправдывает нечестивого, в праведность засчитывается сама его вера.

ВП-А Тому же, кто не полагается на дела, но верит Аллаху, Который оправдывает нечестивого, в праведность засчитывается сама его вера.

СП (БЛ) И если человек доверяется не своим трудам, а Богу, Который оправдывает даже нечестивых людей, то благодаря своей вере он обретает праведность.

Десн. Но праведником здесь признается верующий – не по трудам, а по вере в Того, Кто может сделать из нечестивца праведника.

Кассиан а не делающему, но верующему в Того, Кто оправдывает нечестивого, зачитывается в праведность его вера,